Monthly Archives: November 2014

The uncle of Ashraf Ali Thanvi wants his penis pulled out and anus fingered…..

malfozaat hakeem ul ummat ashraf ali thanvi

The uncle (Mamu) of Ashraf Ali Thanvi was requested again and again to come give a lecture. To which he refused again and again so much so that the final time the uncle of Ashraf Ali Thanvi said that he would agree to conduct a lecture only if the condition that he goes out naked to the market and has someone pull his penis from one end and anal finger him from the other end and call him “bharwa bharwa” [a very bad abusive word in the Urdu/Hindi language which I have no idea how to translate]

[Ref: Malfoozat hakeemil Ummat]

To be honest, I didn’t even know how to translate this. I mean I want to be just here so let me make an excuse for him. Maybe he wanted to show that the occurrence of him agreeing to give a lecture was as much possible as his hypothetically impossible condition coming true. But either ways, even if it were true, who talks like that? or gives an example like that to show his denial? Plus this isn’t the first time Deobandhi akabireen have used such language in an “Islamic situation”.

Source: http://deobandhikaramaat.blogspot.com/2014/04/the-uncle-of-ashraf-ali-thanvi-wants.html#ixzz3IQh6gEBn

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Deobandhi Moulana Rashid Gangohi’s pen is writing above and beyond Allah’s Arsh

Deobandhi Maulvi Rashid Gangohis fanboys said his pen is writing above and beyond Allah’s arsh

“During the era his opposers (i.e. Rashid Ahmad Gangohi’s) were causing commotion concerning the issue of Imkaan al-Kadhib (the possibility of Allaah lying) and issued a legal edict of his takfir. In a gathering of Sian (a reverend saint) Tawakul Shah Anbalwi, a moulvi mentioned the divine and holy Imam’s name and said he believed that Allaah could lie. On hearing this Sian Tawakul Shah lowered his head and began to meditate (in a trance) for a while and then lifted his head and said in Punjabi, “What are you people saying!!! I am seeing the pen of Maulana Rashid Ahmad (Gangohi) writing above and beyond the (Allaah’s) Arsh.” Tazkirah ut-Rashid (2/322) (this was the outcome of his meditation)

Rashid Ahmad Gangohi, a deobandi hanafi sufi churchfather who is considered one of the pillars of the deobandi sect had a biography written about him. It was per his sons instruction Masood Ahmad and the chief contributors and annotators were also deobandi sufi churchfathers in their own right from them were the likes of Ashiq Ilahi Meerthi, Abdul Qadir Raipuri and Khalil Ahmad Saharanpuri (or Ambethvi – the author of Muhannad). It was essentially penned by Ashiq Ilahi and Khalil Ahmad Saharanpuri annotated it. Then Khalil Ahmad Saharanpuri took it upon himself to publish this biography.

2 points to be noted

There is ample evidence this book (ie Tazkirrah ur-Rashid) was published in Rashid Ahmad Gangohi’s lifetime, so he saw it, read it and might have even checked it. Although this is not exactly certain as there is no publication date on the book and neither does the intro indicate anything?

Secondly some deobandi quarters and “innocent sympathisers” may argue that Rashid Ahmad Gangohi never actually wrote this. So we answer and say this is not problematic from a number of angles. The first being his close students, murids, disciples and sympathisers compiled and penned the book and they were aware of his Aqidah and what it conformed to i.e. essentially what his aqidah was. Secondly, these compilers are the pillars of the deobandi sect themselves and hold enormous weight so this is detrimental in itself. Thirdly this book is his memoirs i.e. his thoughts, what he presented to the people, how the people saw him and in what light and his general teachings. At the very least we should understand and hold this as a deobandi aqidah.

So what do they say, and it indeed this type of belief and aqidah sends shivers up the spine. In the same token let this be a reminder to the deobandi sympathisers, when will you stop defending such anti Islam and idolatrous aqidah?

(Tazkirah ut-Rashid (2/322)

Source: http://deobandhikaramaat.blogspot.com/2014/04/deobandhi-maulvi-rashid-gangohis.html#ixzz3IQfOUIPj

Source: http://ahlulhadeeth.wordpress.com/2014/03/29/deobandi-elders-rashid-ahmad-gangohi-and-ashiq-ilahi-meerthi-divinty-and-jahmi-kufr-taweelat-of-allaahs-sifaat/

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List of Books and Epistles written against ibn ‘Arabi .

Bismillahi Ir-Rahman Ir-Raheem.

List of books and epistles written against ibn ‘Arabi . How many books written defending ibn arabi and how many scholars defending him vs how many refuting him?

1) “Risalah fi Zamm ibn ‘Arabi” (epistle in the blame of ibn ‘Arabi) of Abu Muzaffar Muhammad ibn ‘Umar Al-Kamili Ash-Shafi’i.

2) “Al-Irtibat” (the conjunction) of ibn Al-Qastalani Ash-Shafi’i

3) “An-Naseehah As-Sareehah min Qareehah Saheehah” (The clear advise from correct disposition) of ibn Al-Qastalani Ash-Shafi’i.

4) “Al-Bayan Al-Mufid fi Farq bayna Al-Ilhad wa Tawheed” (the beneficial expose in diffenriating between infedility and monotheism) of ibn Shaykh Al-Hizamiyayn al-Hanbali.

5) “Lawami’ Al-Istirshad fil Farq bayna Tawheed wal Ilhad” (The flashes of seeking guidance in differentiating between monotheism and infedility) of ibn Shaykh Al-Hizamiyayn al-Hanbali.

6) “Ash’at An-Nusus fi Hatk Astar Al-Fusus” (The rays of the texts in unveiling the veils of Al-Fusus) of ibn Shaykh Al-Hizamiyayn al-Hanbali.

7) “Ar-Rad Al-Aqqwam ‘ala ma fi Fusus Al-Hikam” (The strongest refutation on what is in Al-Fusus Al-Hikam) of ibn Taymiyah (in his Fatawa 2/362-451)

8) “Haqiqah Madhab Al-Itytihadiyeen aw Wahdatil Wujud” (The reality of the Madhab of the people of Ittihad or creed of unity of existence) of ibn Taymiyah (In his Fatawa 2/134-278)

9) “Risalah fi Ar-Rad ‘ala ibn ‘Arabi fi Da’wa Iman Fir’awn” (epistle in refuting ibn ‘Arabi in his claim about the faith of Pharaoh) published in his “Jamir Rasail” (1/201-216)

10) “An-Nusus ‘alal Fussus” (The texts on Al-Fusus) of ibn Taymiyah (mentioned by by Ad-Dawadari in “Kanz Ad-Durar wa Jami’ Al-Ghurar”)

11) “Mualif fi Ar-Rad ‘ala ibn ‘Arabi” (the writing in refutation of ibn ‘Arabi) of ibn Taymiyah (mentioned in “Al-‘Uqud Ad-Duriyah”)

12) “Al-Qawl Al-Munbi ‘an Tarjamah ibn ‘Arabi” (the informative speech in the mention of ibn ‘Arabi) of ‘AbdulLateef As-Su’udi

13) “Fatawa fi Ar-Rad ‘ala ibn ‘Arabi” (Fatwa in refutation of ibn ‘Arabi) of ‘AbdulLateef As-Su’udi

14) “Bayan Hukm ma fil Fusus minal I’tiqadat Al-Mafsudah wal I’tiqadat Al-Batilah Al-Mardudah…(expose of the ruling on what is in Al-Fusus among corrupt beliefs and false and rejected beliefs…)) of ‘AbdulLateef As-Su’udi.

15) “Risalah fi At-Tahzeer min ibn ‘Arabi wa Kitabihi Al-Fusus” (epistle in warning against ibn ‘Arabi and his book Al-Fusus) of Taqiyudin As-Subki.

16) “Ar-Rad ‘ala Abateel Kitab Fusus Al-Hikam li ibn Arabi” (A refutation of the falsehood contained in the book “Fusus Al-Hikam” of ibn ‘Arabi) of Sa’d At-Taftazani.

17) Many booklets and Fatawa of Al-Bulqini on Ibn ‘Arabi.

18) Booklet of Hafiz Al-‘Iraqi of his Fatwa against ibn ‘Arabi.

19) “Al-Fatawa Al-Muntasharah” of Shamsudin Al-‘Ayzari Ash-Shafi’i

20) “Tasawurat An-Nusus ‘ala Tahawurat Al-Fusus” ” (The assaults of the Texts against the excesses of “Al-Fusus”) of Shamsudin Al-‘Ayzari Ash-Shafi’i.

21) “Juzz fi Al-Man’ min Qiraah Kutub ibn ‘Arabi” (Juzz in forbiding from reading the books of ibn ‘Arabi) of ibn Al-Khayat Ash-Shafi’i.
22) “Kitab fi Bayan Fasad Madhab ibn ‘Arabi” (book in exposing the corruption of the Madhab of ibn ‘Arabi) of Ahmad An-Nashiri Ash-Shafi’i.

23) “Hashiyah ‘alal Fusus” (notes on Al-Fusus) of Ahmad Al-Ba’uni Ash-Shafi’i.

24) Book written by Jamaludin Al-‘Awadi Al-Yamani (as mentioned by As-Sakhawi in his “Al-Qawl Al-Munbi”)

25) “Kashf Az-Zulmah ‘an Hazihi Al-Ummah” (unveiling the darkness from this ummah) of Muhammad Al-Muzi’i Ash-Shafi’i.

26) “Tahzeer An-Nabeeh wal Ghabeeh minal Iftinan bi Ibn ‘Arabi” (warning to the sagagious and idiot person from the trial with ibn ‘Arabi) of Taqiyudin Al-Fasi.

27) “Hawashi ‘alal Fusus” (notes on Al-Fusus) of As-Sayrami Al-Hanafi.

28) “Fatwa fi At-Tahzeer min ibn ‘Arabi” (Fatwa in warning against ibn ‘Arabi) of ibn Al-Jazari Ash-Shafi’i.

29) “Az-Zaree’ah ila Nusrah Ash-Sharee’ah” (The means in assisting the Sharee’ah) of ibn Al-Muqri Ash-Shafi’i.

30) “An-Naseehah” (advise) of ibn Al-Muqri Ash-Shafi’i.

31) “Al-Hujjah Ad-Damighah li Rijal Al-Fusus Az-Zaaighah” (The invalidating proof on the men of the deviated Al-Fusus) which is his poem known as “Ar-Raaiyah” of ibn Al-Muqri Ash-Shafi’i.

32) “Ar-Rad ‘ala Fusus Al-Hikam” (Refutation of Fusus Al-Hikam) of ibn Zaknun Al-Hanbali.

33) “Fadhihah Al-Mulhideen wa Nusrah Al-Muwahhideen” (The calamity of the infidels and the advise of the monotheists) of Al-‘Ala Al-Bukhari.

34) “Fath An-Nabi fi Ar-Rad ‘ala ibn Sab’in wa Ibn ‘Arabi” (The informing opening in refuting ibn Sab’in and ibn ‘Arabi) of Al-Bisati Ash-Shafi’i.

35) “Kashf Al-Ghita ‘an Haqaiq At-Tawhid wa Aqaid Al-Muwahideen wa Zikr Aimah Al-Ash’arriyn wa man khalafahum minal Mubtadieen wa bayan Haal ibn ‘Arabi wa Atba’ihi Al-Mariqin…” (unveiling the veil from the realities of Tawheed and the beliefs of the Monotheists and the Zikr of Ash’aris Imams and those who oppose them from innovators, and mention of the condition of ibn ‘Arabi and his followers exiting (the religion)…” of Al-Ahdal Ash-Shafi’i.

36) “Qaseedah fi Al-Hath ‘alal ‘Ilm…” (Poem in exhorting to knowledge) of Al-Ahdal Ash-Shafi’i.

37) “Sharh Qaseedah fi Al-Hath ‘alal ‘Ilm…” of Al-Ahdal Ash-Shafi’i.

38) “Ar-Rasail Al-Mardhiyah fi Nusrah Madhab Al-Ash’ariyah wa Bayan Fasad Madhab Al-Hashawiyah” (The satisfied epistles in assisiting the Ash’ari Madhab and expose of the corruption of the Amdhab of Hashawiyah) of Al-Ahdal Ash-Shafi’i.

39) “Ar-Rad ‘ala ibn ‘Arabi” (refutation of ibn ‘Arabi) of Siraj Ar-Rumi Al-Hanafi.

40) “Hujjah As-Safarah Al-Bararah ‘ala Mubtadi’ah Al-Fajarah Al-Kafarah” (The proof of the shining and pious upon the corrupt and disbeliver innovators) of Al-Kazruni Ash-Shafi’i.

41) Poem of 140 lines of ibn Al-Hamsi Ash-Shafi’i against ibn ‘Arabi.

42) “Ar-Rad ‘ala ibn ‘Arabi” (refutation of ibn ‘Arabi) of Muhammad ibn Muhammad Ash-Shafi’i, Imam of Al-Kamiliyah.

43) Booklet of Muhammad ibn Muhammad Ash-Shafi’i, Imam of Al-Kamiliyah, against ibn ‘Arabi.

44) “Tanbih Al-Ghabee ‘ala Takfeer ibn ‘Arabi” (alerting the idiot on the Takfeer of ibn ‘Arabi) of Al-Baqa’i Ash-Shafi’i.

45) “Sawab Al-Jawab” (correctness of the answer) of Al-Baqa’i Ash-Shafi’i.

46) “Tahdeem Al-Arkan” (demolition of the pillars) of Al-Baqa’i Ash-Shafi’i.

47) “Al-Qawl Al-Munbi ‘An Tarjamah ibn ‘Arabi” (the informative speech in the mention of ibn ‘Arabi) of As-Sakhawi Ash-Shafi’i.

48) “Kifayah fi Tareeq Al-Hidayah” (sufficiency in the way of guidance) of As-Sakhawi Ash-Shafi’i, which is summary of “Al-Qawl Al-Munbi”

49) “Muntakhab min Al-Qawl Al-Munbi” (selection from Al-Qawl Al-Munbi (of As-Sakahwi)) of Ibn Fahd Al-Makki.

50) “Al-Hujjah Ad-Damighah li Rijal Al-Fusus Az-Zaaighah” of ibn Fahd Al-Makki (which has the same name as the poem of ibn Al-Muqri, but is a different book)

51) “Tasfeeh Al-Ghabee fi Takfeer ibn ‘Arabi” (declaring stupid the idiot in the Takfeer of ibn ‘Arabi) of Ibrahim Al-Halabi Al-Hanafi.

52) “Durat Al-Muwahhieen wa Riddah At-Mulhideen” (The pearl of the people of Tawheed and the apostasy of the infidels) of Ibrahim Al-Halabi Al-Hanafi.

53) “Ni’mah Az-Zaree’ah fi Nusrat ash-Sharee’ah” (The blessing of the means in giving victory to the Sharee’ah) of Ibrahim Al-Halabi Al-Hanafi.

54) “Fatwa fil Fusus” of Sa’di Effendi

55) “Tanzih Al-Kawn ‘an I’tiqad Islam Fir’awn” (purifying the creation from the belief of the Islam of Pharaoh) of Zayn Al-‘Abideeen Muhammad ibn Muhammad known as “Sabt Al-Marsafi”

56) “Haqiqah At-Tawheed fi Rad ‘Ala ibn ‘Arabi” (the reality of Monotheism in the refutation of Ibn ‘Arabi)” of ‘Abdullah Al-Himyari.

57) “Furr Al-‘Awn min Mudda’i Eman Fir’awn” (the best of assistance about the claimant of the faith of Pharaoh) of ‘Abdullah Al-Himyari.

58) “Ar-Rad ‘ala Qaailiin bi Wahdatil Wujud” (refutation of the adepts of the creed of unity of existence) of Mulla Ali Al-Qari.

59) “Furr Al-‘Awn miman Yadda’i Eman Fir’awn” (the best of assistance about the one who claims the faith of Pharaoh) of Mulla Ali Al-Qari.

60) “Nateejah At-Tawfeeq wal ‘Awn fi Rad ‘ala Qaailin bi Sihati Iman Fir’awn” (the consequence of success and assistance in refuting those who clain the correctness of the faith of pharaoh) of Badran ibn Ahmad Al-Khaleeli.

61) “Fath Al-Wadud fi Takalum fi Masalah Al-‘Ayniyah wa Wahdatil Wujud” (opening of Al-Wadud (loving One, name of Allah) in the topic of the identity and the creed of the unity of existence) of Muhammad Hayat As-Sindhi.

62) “Al-‘Awn fi Kashf Haal Pharaoh” (the assistance in unveiling the condition of Pharaoh) of Muhammad Hayat As-Sindhi.

63) “As-Sawarim Al-Hidad Al-Qati’ah li ‘Alaiq Maqalat Arbab Al-Ittihad” (The mourning swords cutting the basis of the sayings of the people of Ittihad) of Ash-Shawkani.

64) “Sharh As-Sayid ‘Arif ‘ala Risalah ibn Al-Kamal fi Tanzih ibn ‘Arabi” of As-Sayid ‘arif Muhammad ibn Fadlillah Al-Husayni.

And these are books especially written against ibn ‘Arabi, else many other scholars refuted ibn ‘Arabi in their books of Tafseer, history and others.

Via Ali Hassan Khan – http://www.umm-ul-qura.org

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Ibn Arabi and his repentance

Ibn Arabi and his repentance

a) Imaam Hafidh ad-Dahabi said regarding Wahdatul Wajoodi Ibn Arabi.

“He commented many things for Tasawwuf of Ahlul wahdah (wahdatul wajood) and The worst of his books is Kitaab al-Fusoos, if this book does not contain Kufr, then Kufr does not exist in the world.”

b) Then he said: 
I say : if Muhiyudeein (Ibn Arabi) had returned from his sayings before his death, then he is successful.”

[Seyar Ailam an-Nubala under the biography of Ibn Arabi]

Comment: So for Imam ad-Dahabi Wahdat ul Wajoodis are deviants, rather the book “al-Fusoos” contains kufr. And If by chance Ibn Arabi recanted from his positions like Wahdatul wajood then he succeeded as Allah loves repentance. DEOBANDIS do not have courage to say “Al-Fusoos” includes kufr.

Almost same was said by Imam Ibn Taymiyyah, as he wrote a letter to Nasr al Manjabi who was follower of Ibn Arabi.

Allama Ataullah Hanif Bhojiani as-Salafee said that Ibn Taymiyyah said: “I had good opinion regarding Ibn Arabi and i used to respect him because his book Futuhaat al Makkiyah has good things in it. But I had not seen Fusus al Hikam at that time, after reading this i came to know about his reality.

[Majmoo Rasaail wal Masaail 1/171] after that he refuted the quotes in Fusus al Hikam and said: Allah Tala knows on which (aqeedah) he died

(Majmoo Rasail wal Masaail page 174) [taken from Hayaat Shaykh al Islam by Abu Zahrah, footnote by Ata ullah Hanif Bhojiyani page 516]

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The Prophet (Peace & Blessings of Allah be upon him) gave two hair strands from his beard in a dream

The Prophet (Peace & Blessings of Allah be upon him) gave two hair strands from his beard in a dream

Shah Sahab delivers a saying that : “My father informed me that once he fell sick , so he received the honour of visiting the Prophet (Sallallaahu Alayhi Wassallam) in his dream. The prophet (Sallallaahu Alayhi Wassallam) said: “My son, how are you?” after this the Prophet foretold my father’s well being and granted two blessed hairs from his blessed beard. I was cured there and then and when I opened my eyes had I both the strands of hair in my hand”. Shah Sahab further says that his father granted him one of those blessed hair strands.

[Ref: Fadhail Durood Shareef Hikaayat 48]

Source: http://deobandhikaramaat.blogspot.co.uk/2014/03/karamaat-5-prophet-gave-two-hair.html

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Deobandi peer lifts the dying ship, saves the day

Deobandi peer lifts the dying ship, saves the day

Maulaana Ashraf Ali Thanvi narrates from Maulvi Nidhaam ud-Deen Karaanwi, and he narrates from Maulvi Abdullah Haraaqi that a very trustworthy person Walaaiti said that: One of my Friends, who had given allegiance (Bayt) to Baqiyyat us-Salaf Hujjat ul-Khalaf Qaduwwat us-Saalikeen Zubdat ul-Arifeen Shaikh ul-Kul fil Kul Hadhrat Maulaana Haaji Imdaadullaah Saahib Chishti Saabri Thaanvi al-Makki rahimahullah, went to Khana Ka’bah for Hajj. He departed on a ship from Mumbai (India). The ship, on its way, got struck, and it was very close that it would drown in the sea, or it might demolish into pieces with another strike. When he saw that there is no other way except dying, he thought of his Peer and said what else would be the best time of Imdaad than this. Allaah Ta’aala is the absolute Hearer and Observer of all things. Immediately, their Ship got out of the water and all the people were saved.

This incidence occurred here and on the other day “the Patron of the mankind” [Imdaadullaah] told his servant to massage his back as it hurts very terribly. As the servant lifted his shirt while massaging, he saw that his back is awfully wounded and the skin is peeled away from most of the places.

“Hadhrat what’s the matter, why is your back wounded?” asked the servant. “Nothing”, replied Peer Sahab [Imdaadullah]. He asked again, but he remained silent. “Hadhrat, I think your skin got abraded from somewhere, whereas you did not even go anywhere”, asked the servant again for the third time. Hadhrat replies: “A ship was about to drown, in which one of your Brothers in Deen and Silsilah was also present; his cry for help made me upset, so I lifted the ship while giving it the support of my back, I went ahead [with the ship] and the people were saved, this is how my back might have been wounded and this is why I feel pain, but do not mention this to anyone.”

[Karamaat-e-Imdaadiyaah Pg 36]

I am sure Titanic regrets not having a silsilah on board.

Source: http://deobandhikaramaat.blogspot.co.uk/2014/03/karamaat-4-deobandhi-peer-lifts-dying.html#ixzz3IQeXDQf1

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Cure from the sand of Ya’qub Nanotwi’s grave In “Arwah Thalathah” story n° 366

Cure from the sand of Ya’qub Nanotwi’s grave In “Arwah Thalathah” story n° 366, 

It is written: “Molvi Mu’een ud Deen Sahib was the eldest son of Hazrat Maulana Muahmmad Ya’qub Sahib and he mentioned a Karamat of Hazrat Maulana (after he passed away): he said that once in Nanotah the fever of Jarah spread a lot, and whoever would take the sand at the grave of Maulana and attach it, would get better, and they would take so much sand that whenever we will put some, it would be finish almost at that time. I had put some (sand) many times, and once I went on the grave of Maulana Sahib and said: (this son was very bright) “This Karamat happened for you, but for us it is a problem, remember that now if anybody takes some, we would not put any sand, and you will remain like this, people will walk with their shoes on you like this” And after this day, it (sand) did not bring any good (to the health) and people stopped taking it.”

Scan:
http://pic60.picturetrail.com/VOL1773/9677484/19668720/317444976.jpg
http://pic60.picturetrail.com/VOL1773/9677484/19668720/317445979.jpg

Source: http://deobandhikaramaat.blogspot.co.uk/2014/04/cure-from-sand-of-yaqoob-nanotwi.html

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A strange incident about the great-grandfather of Ashraf Ali Thanvi

A strange incident about the great-grandfather of Ashraf Ali Thanvi

Book Title: Ashraf-us-Sawaneh

Ashraf-us-Sawaneh vol.1, p.12 – A strange incident is mentioned in Ashrafus-Sawaneh (biography of Ashraf Ali Thanvi) about the great-grandfather of Ashraf Ali Thanvi, Muhammad Fareed. He was accompanying a marriage procession when it was attacked by a band of thieves. Muhammad Fareed died defending the procession and was buried near the tomb of Pir Samauddin. An Urs (festival) was held at his grave for many years. The biographer writes, “After his martyrdom a strange incident occurred. At night, he returned to his home as if he was alive and gave some sweets to his family members saying, ‘If you do not tell (about my visit) to anyone, I shall keep coming this way.’ But the family members feared that the people may suspect something wrong when they see the children eating sweets, so they disclosed the incident and after this he did not return.

Scan: http://www.ahya.org/tjonline/quotes/ashraf-sawaneh-12/ashraf-sawaneh-12.htm

View cover image and publisher details: http://www.ahya.org/tjonline/quotes/covers/ashraf-sawaneh-cover/ashraf-sawaneh-cover.htm

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Deobandis and Wahdatul Wujud – A reply to Molana Mumtaz ul Haq

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