Monthly Archives: December 2014

The Sufi Gaze!!!

Below are some powers attributed to the sufis of the Chisti Tariqah by Zakariya Khandlawee al-Deobandee al-Hanafee (Mashaikh-e-Chist, Eng.Trans. Saadiq publications)

  • Any person, on whom Hazrat (Nizamuddin Deen al-Umri) cast his gaze would become a Shahid-e-Shuhood immediately. (Shahid-Shuhood is a high ranking Wali those who dwell in a lofty state of Divine Presence and Perception – Translator of Mashaikh-e-Chist) (page.192, Saadiq publications)
  • By a gaze of Hazrat Abu Ahmad (Khawajah Abu Ahmad Abdaal Chisti), a man could be transformed into a performer of karaamat. (page.145, published Majlisul Ulama of South Africa)
  • Hazrat Shaykh Abdul-Haqq Quddus Gangohi cast a powerful gaze of Tawajjuh on Moulana Jalal Deen. In consequsnce, his entire treasure of knowledge was affected. (page.188, Saadiq publications)
  • His (Khawajah Moinud Deen Chisiti) gaze was sufficiant to transform a man into a Sahib-e-Marifat.(page.45, Saadiq publications)
  • Khawajah Moinud Deen Chist became ba’yt to Hazrat Uthmaan Haaruni, and by his virtue of Tawajjuh, Moinud-Deen Chisiti attained perfection in sulook in a single day. (page.145, Saadiq publications)
  • Khawajah moinud Deen Chisti once passed by an orchard of a hostile Shiah chief, who would kill any person who adopted the names, Abu Bakr, Umar, and Uthmaan. Moinud Deen Chisti sat near the pond. The Shiah appeaerd in a furious state intending to kill Moinud Deen Chisti. But when Hazrat glanced at him, the shiah fell down. When he gained his consciousness, he was a transformed person and a staunch follower. (page.147, Saadiq publications)


The Prophet’s ( صلى الله عليه وسلم) uncle Abu Talib was within sight of the Prophet ( صلى الله عليه وسلم), but he was not able to bring him to Islaam and Allaah said to him ( صلى الله عليه وسلم):

“Indeed, you (Muhammad صلى الله عليه وسلم) guide not whom you like, but Allaah guides whom He wills. And He knoes best those who are the guided” (Qur’aan 28:56)

Furthermore, the son of Nuh (عليه السلام) and the father of Ibraheem (عليه السلام) were within sight of these great Prophets, but they were unable to guide them.

Do the Deobandi’s believe in every tale without asking why the Prophets did not have these powers?



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Imdaadullah Muhaajir Makkee – Seeking Waseelah (Intercession) Via the Dead

Seeking Waseelah (Intercession) Via the Dead

In order to understand this belief we present the statement of the Deobandee Elder Shaikh and a major scholar in his own right from the scholars of Deoband. Khaleel Ahmad Saharanpooree writes, “According to us and our Mashaykh (scholars) it is permissible to use the waseelah (Intercession) of the Prophets, auliyaa, the martyrs and the Siddeeqeen, during their lives or after their deaths. By saying “Oh Allaah by the Waseelah (Intercession) of such and such respected person, we want the acceptance of our invocations and the removal of our calamities.” (al-Muhannad A’la Mufannad (pg.7)

He further wrote “Our honorable elders Akaabir Murshid al-Arab Wal-Ajam Hadhrat Haajee Imdaadullah Saahib Muhaajir Makkee, Shaikh al-Mashaiykh Qutb-e-Aalim Maulana Rasheed Ahmad Saahib Gangohee and Hakeem al-Ummat Hadhrat Maulana Shah Muhammad Ashraf Thanwee Saahib Quds-Surrah have authored lineage’s (of the Soofee Tareeqahs) of their revered elders in which they have included the names of the people they used to use as intercessors.” (al-Muhannad A’la Mufannad (pg.7)

So here seeking waseelah through the dead has been established for Imdaadullah Makki.

Imdaadullaah who is known as the Murshid al-Arab Wal-Ajam. Writes some poetry in which he calls his teacher Shaah Noor Muhammad by saying, “There is only support of your essence in this world, There is absolutely no plea to anyone other than to you, but It will be the day of judgement when God is the Judge,  I will hold your shirt and say open manifestly, Oh Shah Noor Muhammad it is the time of Imdaad (Help)’ (Shamaa’im Imdaadiyyah pg.84)

So this is the affair of Imdaadullah Muhajir, clearly his beliefs are contrary to the fundamental teachings of Islam. This is not one mistake that can be over looked but there are many and as we mentioned.

A dear brother by the name Hussain/Khurram left a comment which clearly showed he was angry or upset.  You mentioned some points which were very trivial and as we highlighted in the previous part it was a case of just showing the mindset and thinking. For example in the year 2001 and some years after that a whole conference was organised in india in Refuting the Ahlul Hadeeth and all sorts of false allegations. The same conference was organised and replicated in England Birmingham under the banner of “Tahafuz-e-Sunnat” ie a conference in preserving the Sunnah when yet the whole conference was about ridiculing the Scholars of Ahlus Sunnah and the Sunnah, the Ahlul Hadeeth and the good righteous scholars like Shaikh Abdul Azeez ibn Baaz and Shaikh Muhammad Naasir ud deen al-Albaanee. At the same time numerous hate fuelled books and treatises were given out free. We never got angry or annoyed nor did we have a huff and a puff. The reality is sometimes we have to approach these issues with an open mind.

Rather then getting upset all of us should seek clarity and help the muslims in ridding our community of these bad and corrupt beliefs so that our future generations can be free of any false beliefs which may lead them astry as opposed to us just getting all angry and wound up. This is our deen something we have to die upon so we dont take these issues lightly.

The point being we should free ourselves from bigotry and partisanship open our minds and research the truth without blindly following personalities and eloquent speakers. Insulting remarks will not benefit yourself nor us. Lastly we wish good for you and all the Muslims. We hope people see that the aqeedah of Imdaadullah Makki was not the basic Sunni Aqeedah and hence clarifications are necessary more so for those who profess love and promote Imdaadullah Makki.


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Imdaadullah Muhajir Makki – The Aqeedah of Wahdatul Wajood

The Aqeedah of Wahdatul Wajood

This belief entails that Allaah is in everything that exists eg trees, stones, animals and humans ie meaning that everything that exists Allaah is in it. There are varying understandings of this belief but the most common understanding is that the creation is a physical manifestation of Allaah and unfortunately the Deobandee school of thought is also riddled with this belief. This polytheistic concept is also rampant amongst the Soofee, Bareilwees and many muslim groups and sects.

The irony of this is Imdaadullah Muhajir Makki was a strong proponent and propagator of this belief to his students specifically and to the general masses generally. This is why you find the same stench of this corrupt belief amongst the Deobandee Elder Shaikhs.

Imdaadullah Muhajir Makki said, “The issue of Wahdatul Wajood is true and also correct and there is no doubt or uncertainty in it. So this is my belief, my teachers and all those who have given their pledges of allegiance to me from the likes of Moulwee Muhammad Qaasim (Nanautwee), Moulwee Rasheed Ahmad (Gangohee), Moulwee Muhammad Yaqoob and Moulwee Ahmad Hasan. All of the ones I have mentioned are beloved to me and very close to me and they will never formulate their own beliefs or differ with me as I am their teacher.” (Shamaa’im Imdaadiyyah pg.32, Kulliyyaat Imdaadiyyah pg.218)

This statement has never been denied but rather accepted by the later Scholars of Deoband not only this but they also propagated this belief further and taught it throughout their various madrassahs and institutes for example in Dar al-Uloom Deoband, in Saharanpoor, Dhabel in India and in all of the other major institutes around the subcontinent including Pakistan, Bangladesh, Afghanistan, Burma and Sri lanka.  This statement also further shows some of the early major Deobandee scholars also believed in Wahdatul Wajood because their teacher affirmed it for them.

Also from his sayings are, “Man before his physical apparent existence was himself in essence inwardly God (ie Allaah) and now (after being created as a man) man is an apparent manifestation of god (ie Allaah)” (Shamaa’im Imdaadiyyah pg.38)

Here Imdaadullah Muhajir Makki is saying that man is in reality a manifestation of Allaah in human form which is the belief of wahdatul wajood.

In another place Imdaadullah Muhajir Makki he said concerning the verse, “Verily! I am your Lord! So take off your shoes.” (Ta-Ha 20:12), “The sound that came from (mount) Toor came from the innerself of Moosaa (Alayhis-Salaam) and this is present in all humans.” (Shamaa’im Imdaadiyyah pg.59)

Meaning Allaah was in Moosaa and the voice that spoke from within Moosaa was really Allaahs voice meaning Allaah exists in everyone that is human. This again shows Imdaadullah Muhajirs belief that Allaah was incarnate in Moosaa and in all of man for that matter as this is the aqeedah of wahdatul wajood. We say incarnate as this is in essence the belief of other religions and sects who believe that Allaah incarnate himself into humans or other things. For example the belief of the Alawi sheeah who believe Allaah was incarnate in Alee (Radhiallaahu Anhu)

He also said, “Because intercession with Messenger of Allaah (Sallalahu Alayhee Wasallam) is true, you can call the slave of Allaah the slave of the Messenger of Allaah (Sallalahu Alayhee Wasallam)” Whereas Allaah says “Say oh my slaves who have oppressed themselves.” (Soorah Zumar:53) The one who is referred to here is the Messenger of Allaah (Sallalahu Alayhee Wasallam). Maulana Ashraf Alee Thanwee said the meaning is also indicated by this. (Allaah further said), “Do not despair from the mercy of Allaah.” If Allaah was the one who was being referred to here, then he would have said Mir-Rehmatee (from my mercy [and not said from the mercy of Allaah) so that it applied to my slaves.” (Shamaa’im Imdaadiyyah pg.71)

Imdaadullah Muhajir also said which elucidated his belief of Wahdatul Wajood and everything that is created was in the manifestation of Allaah that, “A woman is the manifestation of man and man is the manifestation of the truth (ie Allaah). The woman is in the image of Allaah and hence beauty and attraction are visible in her.” (Shamaa’im Imdaadiyyah pg.70)

Imdaadullahs beliefs again show he believed Allaah was on this earth in Human form disguising himself. Sometimes this anti Islamic belief is explained further that a part of Allaah is in everything, meaning Allaah took a part of himself and he created everything that exists.

He says, “I (me the narrator) said your female servant narrates from the female Saint that once my nephew came to Hajj and the ship was almost destroyed. In such a helpless state he saw in his dream that Haajee (Imdaadullah) Saahib from one side and Hafiz Jeauw from the other side were shouldering the ship out of trouble. In the morning we found the ship had reached its destination safely after journeying for two days. He said “How did I know?” If the real helper was Allaah and how astonishing it would be if this were true. He relieves the problems of other himself by appearing in the cloak of others and it this gets attributed to me and you.” (Shamaa’im Imdaadiyyah pg.100)

Haajee Imdaadullah writes in ‘Dhiyaa al-Quloob’, “Meditate in his Wahdah and say, “He is the First and the Last…” (Soorah al-Hadeed:3) His existence is manifest everywhere, and he is in the beginning and in the end. Say with the tongue and meditate there is no one other than him and then become engrossed in this thought.” (Dhiyaa al-Quloob pg.33 also Shamaa’im Imdaadiyyah pg.100)

This form of meditation is what a common day soofee does ie continuously reciting some words of the Quraan so much so that he loses his senses and reaches a state of oblivion known as Fana which means extinction or annihilation of the self with Allaah, but when he loses his senses he physically remains alive. Fana is a pure soofee term and its concept is taken and found in other religions. Fana can only be achieved by engrossing yourself and this is exactly what Imdaadullah Muhajir asks everyone to do.

When these soofee enter this state they have no existence outside of  the unity with Allah. These misguided soofees from the deobandees and barailwees have taken this from other misguided religions. Fanaa is equivalent to the concept of nirvana in Buddhism,or moksha in Hinduism which also aims for annihilation of the self.

A prime current day example of this are the whirling dervishes or the Dhikr some soofees do in unison saying Haq-Allaah and slowly by slowing this Haq (truth) becomes one with Allaah and hence the state of Fana. In Syria, Turkey, Jordan, Morocco and Egypt aswell as many other countries special gatherings are organized just to meditate and to perform dhikr loudly aswell as other means to achieve this fana.

In some countries especially in the Indian sub continent music is used to aid this unison or fana. So at shrines and tombs you often have musicians playing instruments and the public dancing without any segregation with abundant free mixing all based on evilness, with the opposite sexes heavily mixing and touching, all in the presence of these learned people from Allamah this to Shah that. A single word of disapproval is not uttered from them and all in the name of soofee fana and unsion with Allaah. They organise dances with drums and bells and music known as Qawaalian.

Sometimes you find the men with bells around their ankles and they dance, sometimes young boys or girls are made to dance. They believe the constant sound of the music will help them better and assist them in achieving the state of Fana.

Some of the soofees believe because Allaah is already in them based on the aqeedah of Wahdatul Wajood it is a lot easier for them to achieve fana with Allaah. When this happens they appear to be in vegetative state helpless as if they are in a coma. The people around them begin to respect and revere them thinking they have reached a high status as they have achieved communion with Allaah and then they become known as Holy saints or Peers.  All of these concepts lead to what we have in our society and community from holy saints, peers, mureeds, shamans and so on. This is the reality and the core idea and basic principle of the deobandee scholars and especially their founding father, Imdaadullah Makki.

When the soofees reprimand the other soofees who allow the usage of music, and free mixing and all of the other sins, its just a case of, the better of them reprimanding the worse amongst them just because they don’t use music or dance and rather use pure words from the Quraan. This does not change anything, the concept, idea and end goals remains the same but just the means of getting to the end change.

Imdaadullah Muhajir Makki further writes after a couple of lines, “There are many other (words/verses) for meditations like, “Wherever you turn you will find the face of Allaah.”(Soorah al-Baqarah 2:115)  And “Allaah is ever watchful over you.” (Soorah an-Nisaa:1) and “And he encompasses everything.” (ash-Shura:54) And “In yourselves do you not see.” (Soorah adh=Dhaariyaat:21)

So he says the aforementione verses are other words of the Quraan that can also be used for meditation to achieve  fana and this is evident from the usage of the type of verses.

These statement of Wahdatul Wajood and the mixing of the creation with the creator propagate shirk and indicate similarities to the beliefs of other false religions. The Hindus, Buddhists as well as other religions all believe similar concepts regarding the supreme creator. As muslims we should warns against such beliefs and aid the Muslims with good correct sound beliefs which the pious predecessors understood and explained to the people.


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Imdaadullaah Muhaajir Makkee – The Aqeedah of Seeking Help From Other Than Allaah

The Aqeedah of Seeking Help From Other Than Allaah

Imdaadullaah Muhaajir Makkee used to say, “Yaa Muhammad (Oh Muhammad) we plea to you, Oh beloved of Allaah we plea to you, I am in extreme difficulty nowadays, Oh my remover of difficulties I am pleading to you.” (Munaajibaat Naala’e Imadaad Ghareeb pg.32)

Imdaadullaah Muhajir Makki also said, “I certainly gained benefit from the graves of my Shaikhs just as I did in their lifetime.” (Shamaa’im Imdaadiyyah  pg.81)

These 2 statements of Imdaadullah Makki show how he asked the Messenger of Allaah (Sallallahu alayhee Wasallam) for help and to remove his difficulties and how he held it was permissible to go to the graves of his teachers and benefit from them. It is apparent he must have only benefitted from them as he would in their lifetime by asking them for help.  The statement of Yaa Muhammad we plea to you is sufficient to elucidate a shirkee concept.


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The Real True Creed Of The Salaf P2. A refutation of Mohammad Yasir

The Real True Creed Of The Salaf P2. A refutation of Mohammad Yasir

The decisive proofs showing the authenticity of “Kitab As-Sunnah” of Imam Abdullah ibn Ahmad ibn Hanbal…

See details of the fabricated Manuscript of Hadith of Jabir of Nur published by Al-Himyari and Sa’id Mamduh introducing this fabrication, and also text of this fabricated Hadith detailing Sufi stations:…

Tahrif of the Quran and Hadith by some Deobandis:…

Status of Hadith in Hanafi “Hidayah” book:…

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The Real True Creed Of The Salaf P1. A Refutation of Mohammad Yasir

The Real True Creed Of The Salaf P1. A Refutation of Mohammad Yasir

The story of Asharf Ali Thanvi of AbdulQadir Al-Jilani appointing a Christian that he converts to Islam and appoints in position of Abdal can be found here:………

The saying of Ashraf Ali Thanvi in “Taqrir Tirmizi” that late scholars followed the way of Jahmiyah can be found here:…………

The reality of Zahid Al-Kawthari and his attacks on the Salaf:…

Revilments of some Ahnaf and Deobandis of Imams and great scholars:…

Some slips of the tongue: Ibn Rajab in his “Zayl Tabaqat Al-Hannabilah” mentioned the incidents faced by Hafiz Abdul Ghani and not ibn Hajar as i said in the lecture. Also the Tafsir of Mahmud Al-Alusi is “Rul Al-Ma’ani” and not “Ruh Al-Bayan”, and explanation of Mishkat Al-Masabih of Mulla Ali Qari is called “Mirqat”

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The Messenger Of Allah Is The Accountant Of The Deobandis || Deoband Exposed || Abu Ibraheem Husnayn

The Messenger Of Allah Is The Accountant Of The Deobandis || Deoband Exposed || Abu Ibraheem Husnayn

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Ashraf Ali Thanwi Teaches Magic || Deoband Exposed || Abu Ibraheem Husnayn

Ashraf Ali Thanwi Teaches Magic || Deoband Exposed || Abu Ibraheem Husnayn

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Deobandi Elders Rashid Ahmad Gangohi and Ashiq Ilahi Meerthi – Divinty and Jahmi Kufr Taweelat of Allaahs Sifaat

Deobandi Elders Rashid Ahmad Gangohi and Ashiq Ilahi Meerthi – Divinty and Jahmi Kufr Taweelat of Allaahs Sifaat

By Abu Hibbaan & Abu Khuzaimah Ansaari

Rashid Ahmad Gangohi, a deobandi hanafi sufi churchfather who is considered one of the pillars of the deobandi sect had a biography written about him. It was per his sons instruction Masood Ahmad and the chief contributors and annotators were also deobandi sufi churchfathers in their own right from them were the likes of Ashiq Ilahi Meerthi, Abdul Qadir Raipuri and Khalil Ahmad Saharanpuri (or Ambethvi – the author of Muhannad). It was essentially penned by Ashiq Ilahi and Khalil Ahmad Saharanpuri annotated it. Then Khalil Ahmad Saharanpuri took it upon himself to publish this biography.

2 points to be noted

There is ample evidence this book (ie Tazkirrah ur-Rashid) was published in Rashid Ahmad Gangohis lifetime, so he saw it, read it and might have even checked it. Although this is not exactly certain as there is no publication date on the book and neither does the intro indicate anything.

Secondly some deobandi quarters and “innocent sympathisers” may argue that Rashid Ahmad Gangohi never actually wrote this. So we answer and say this is not problematic from a number of angles. The first being his close students, murids, disciples and sympathisers compiled and penned the book and they were aware of his Aqidah and what it conformed to ie essentially what his aqidah was. secondly, these compilers are the pillars of the deobandi sect themselves and hold enormous weight so this is detrimental in itself. Thirdly this book is his memoirs ie his thoughts, what he presented to the people, how the people saw him and in what light and his general teachings. At the very least we should understand and hold this as a deobandi aqidah.

So what do they say, and it indeed this type of belief and aqidah sends shivers up the spine. In the same token let this be a reminder to the deobandi sympathisers, when will you stop defending such anti Islam and idolatrous aqidah



(Tazkirah ut-Rashid (2/322)

“during the era his opposers (ie Rashid Ahmad Gangohis) were causing commotion concerning the issue of Imkaan al-Kadhib (the possibility of Allaah lying) and issued a legal edict of his takfir. In a gathering of Sian (a reverend saint) Tawakul Shah Anbalwi a moulvi mentioned the divine and holy Imams name and said he believed that Allaah could lie. On hearing this Sian Tawakul Shah lowered his head an began to meditate (in a trance) for a while and then lifted his head and said  in punjabi, “What are you people saying!!! I am seeing the pen of Maulana Rashid Ahmad (Gangohi) writing above and beyond the (Allaahs) Arsh .” (Tazkirah ut-Rashid (2/322) (this was the outcome of his meditation)

One begs to ask, what was Mr Gangohi Rashid Ahmads pen doing there? What is this notion implying? We know Allaah Jallo Wa A’la rises above his throne but here we find Mr Gangohis pen. This jahmi aqidah is despicable as on one hand they claim they make ta’weel of the sifaat and here they are claiming elements divinity and this wont be the first time they have done this.

Does it not suggest that Mr Gangohis pen is traversing above the Throne is meddling with core elements of divinity. We have not even begun the address the seriously grave mistakes in aqidah in this passage. Mr Sian Shah knowing the unseen and meditating. There is also a staunch and horrid smell of infallibility lurking in this passage.

This is the dangerous aqidah  of the deobandis we warn the people about. What was Khalil Ahmad Saharanpuri doing during his annotation and was Ashiq Ilahi Meerthi day dreaming when he was writing this. Where is the basic element of Eemaan and Tawheed here. So please all of those who are giving the deobandis excuses, lets us all save ourselves first. This is a clear Jahmi aqidah. They also accuse us of all sorts from anthropomorphism and from the mushabihah etc but here Rashid Ahmad Gangohis QALAM is above the throne. I mean how do we take this, are they saying Mr Gangohis qalam is the law, are they say Mr Gangohi is a deity that he writes everything. Was Mr Sian Shah saying that as Mr Gangohis pen is writing how can Allaah lie because he is……

This is clear shirk and kufr and if these deobandi elders died upon such beliefs then Inna Lillahi Wa Inna Ilayi Raajioon


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The Gawth A’zam Al-Jilani can save a ship from drowning by Sufi meditation

The Gawth A’zam Al-Jilani can save a ship from drowning by Sufi meditation

P 46, in story n°18, Imdadullah writes: “One day, Hazrat Ghawth Al-A’zam was sitting with seven Awliya, he saw with his profound eyes that there was a ship that was closed to be drowned, and with courage and Tawajjuh Batini (he paid some kind of Sufi attention), and he saved it from drowning.”

Related fairy tale:

There are many Steven Spielberg type stories attributed to Shaykh `Abdul Qaadir Jeelaani rahimahullah. He is free from these lies. I wonder, if these deobandhis ever went to debate Non-Muslims against their illogical faith and creed, how would they respond if the non-Muslims asked them the same question?

Source & Read more In sha Allah:

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