Monthly Archives: December 2014

Qasim Nanotwi returns from the dead

Qasim Nanotwi returns from the dead

Qasim Nanotwi coming back after death In “Arwah Ath-Thalathah” story n°247

it is written that a dispute occurred between Molvi Ahmad Hasan Sahib Amrohi and Molvi Fakhr ul Hasan Sahib Ganghohi, and Mahmud ul Hasan Deobandi took one side and entered the dispute, and this matter remained for a long time, so: “One morning after the prayer of Fajr, Maulana Rafi’ ud Din Sahib (rah) called Maulana Mahmud ul Hasan Sahib in his room (which is in Dar ul ‘Ulum Deoband) and Maulana came…the weather was very cold. Maulana Rafi’ud Din said: first look at my condition, and Maulana looked at his condition and he was wet (because of sweating), he said: The fact is that Maulana Nanotwi (rah) came with his physical body (Jasad ‘Unsuri) which made me sweat this much…and he asked Mahmud ul Hasan not to enter this dispute, so I called you only to tell you this. Maulana Mahmud ul Hasan said: Hazrat, I make Tawbah at your hand and after this I will not talk about this issue.

”Ashraf Ali Thanvi wrote in notes: “There can be two possibilities: one that it was a Mithali body which was resembling the physical (‘Unsuri) body, and the second possibility is that the soul did Tasarruf (some Sufi control) and prepared a physical (‘Unsuri) body.”


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The Prophet (Peace & Blessings of Allah be upon him) descended from the heavens to act as an Accountant

The Prophet (Peace & Blessings of Allah be upon him) descended from the heavens to act as an Accountant

The Prophet (Sallallahu Alyahi Wasallam) coming to Deoband In “Arwah Thalathah” story n° 440,

It is written: “Diwan Muhammad Yaseen (Marhum) who was a Khadim (servant) of Hazrat Nanotwi (rah) was famous for his aloud Zikr, and it was not possible that someone heard his Zikr and did not cry. He was doing Zikr with a very painful voice and was crying a lot…he said himself that once he was sitting under the northern dome of the mosque of Chathah and was busy in aloud Zikr, when Hazrat Nanotwi (rah) also sat outside the mosque in the northern side and started a Muraqabah (Sufi meditation) and his Tawajjuh (attention) was towards my heart. At this moment, I entered in a state and I saw while doing Zikr that a throne is descending from the sky, and Janab the Messenger of Allah (saw) is sitting on it, with the four caliphs also present in the four corners. And they left the throne and come in the mosque and they were very close to me, and Aan Hazrat (Sallallahu Alyahi Wasallam) asked one of the four caliphs: “Brother, call Maulana Muhammad Qasim” so he left and came with Maulana. Aan Hazrat (Sallallahu Alyahi Wasallam) said: “Maulana, give the Hisab (accounts, results) of the Madrasah” and he said: it is present, and he started the tell the Hisab, and he gave all the details of the Hisab. Hazrat (Sallallahu Alyahi Wasallam) became extremely happy and he said: “Right Maulana, now give me the permission to leave.” Hazrat said: As you wish…then the throne raised in the sky until it disappeared.”

Ashraf Ali Thanvi wrote: “This was a kind of Kashf and it was possible that the Tawajjuh (attention) of Maulana played a role in it, which is a kind of Tasarruf (Sufi control)…”


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Mumtaz ul Haqq al-Deobandhi the Comedian

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Mumtaz ul Haqq al-Deobandhi the Comedian

I happened to come across a post on the Hanafi fiqh facebook page []

Trust me, all the sensible people out there, don’t wanna miss this one.

Okay so their “shaykh” Mumtaz ul-Haq says:



“Pray as you have seen me praying…”

Many people use this hadeeth to cause confusion amongst Muslims and criticise their prayer claiming it not to be the way Rasoolullah sallallaho alaihe wasallam used to pray, while the way they pray ..”IS”..the way the prophet prayed.

The prophet sallallaho alaihe wasallam has been reported to have said as narrated in saheeh and authentic narrations,

صلوا كما رأيتموني أصلي: صحيح البخاري –

“Pray as ..”you have seen me”.. praying..” ( Bukhari ).

When we look closely at the hadeeth , it is clear that after the sahaabah , “NOBODY” can act upon this hadeeth as it states..”pray as “you have seen me” praying, because nobody after the sahaabah ever saw Rasoolullah sallallaho alaihe wasallam praying. So after the sahaabah , the ONLY way to pray is and has always been to “pray the way people were.. “told”.. that the prophet sallallaho alaihe wasallam used to pray ” by the sahaabah.

Imam Bukhari rahimahullah has reported the above mentioned hadeeth but has not seen the prophet praying. He was born 184 years after the prophet sallallaho alaihe wasallam passed away. So if a person is simply going to pray, “not the way he actually saw the prophet praying “- as the hadeeth states , but the way he is told that the prophet used to pray, then by any reasonable logic, the most authentic method will be the one which was compiled closest to the time of the prophet sallallaho alaihe wasallam. Imam Abu Hanifah rahimahullah was born and lived a hundred years earlier than Imam Bukhari. While Imam Bukhari rahimahullah has to rely on a chain consisting in many cases of five , six links or narrators, Imam Abu Hanifah rahimahullah had the good fortune of seeing some of the sahaabah and many famous , prominent and learned tabi’eens. So his reports consist of only two links between him and Rasoolullah sallallaho alaihe wasallam; namely the tabi’eens and the sahaabah.

So if a person can “only ” pray the way he has been told about the prayer of the prophet sallallaho alaihe wasallam and one has to rely upon scholars and people do, so if one can rely upon Imam Bukhari or Sheikh Albani or anybody else who lived many hundreds of years after the prophet , then surely one can rely even more upon the “Al-Imam-Al-A’zam”, the greatest of imams , whose era was the closest to the prophet sallallaho alaihe wasallam and who lived a hundred years closer to the time of the prophet than even Imam Bukhari.

By Shaykh Mumtaz ul Haq

End Quote


More than approx. 100 likes and 36 shares. The deobandis seem really desperate to use this new tantrum to prove their praying style to be right

A moment of silence so as to offer our deepest condolences to Shaykh Mumtaz ul-Haq for his brain loss. Absolutely brilliant deduction from that hadeeth I must say. This post of theirs doesn’t even need a refutation or clarification. I mean how far can they go to simply justify their fiqh or taqleed? Since when did the senior (actual not imposter deobandhi) Hanafi scholars ever deduce such a disastrous ta`weel for this hadeeth?

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Ashraf Ali Rasoolullah

Disciple of Molvi Ashraf Ali Thanwi wrote to him that in a dream, he read the Kalima in the following manner, “Laa ilaaha illallaaah Ashraf Ali Rasoolullah”. He wished to recite the Kalima correctly but this was the only thing coming out of his mouth.

When he awoke, he read Darood Shareef in the following words, “Allah huma Salle alaa Sayyidina wa Nabiyyina Ashraf Ali.”

The disciple was now in a predicament because he was not dreaming anymore but was awake and in a state of consciousness.

Molvi Ashraf Ali replied to him, “There is satisfaction in this incident because the person who you are turning to [i.e. Molvi Ashraf Ali] is the follower of the Sunnah by the help of Allah (S.W.T). (Molvi Ashraf Ali Thanvi, Risaala Al-Imdaad, page 34-35, 1136 H (Month of Safar), Imdad Al-Mutabe, Thana Bhawan Publication)

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