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The Real True Creed Of The Salaf P2. A refutation of Mohammad Yasir

The Real True Creed Of The Salaf P2. A refutation of Mohammad Yasir

The decisive proofs showing the authenticity of “Kitab As-Sunnah” of Imam Abdullah ibn Ahmad ibn Hanbal
http://docs.umm-ul-qura.org/KitabSunn…

See details of the fabricated Manuscript of Hadith of Jabir of Nur published by Al-Himyari and Sa’id Mamduh introducing this fabrication, and also text of this fabricated Hadith detailing Sufi stations:
http://www.umm-ul-qura.org/info/user_…

Tahrif of the Quran and Hadith by some Deobandis:
http://www.umm-ul-qura.org/info/user_…

Status of Hadith in Hanafi “Hidayah” book:
http://www.umm-ul-qura.org/info/user_…

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The Real True Creed Of The Salaf P1. A Refutation of Mohammad Yasir

The Real True Creed Of The Salaf P1. A Refutation of Mohammad Yasir

The story of Asharf Ali Thanvi of AbdulQadir Al-Jilani appointing a Christian that he converts to Islam and appoints in position of Abdal can be found here:
http://www.umm-ul-qura.org/info/user_…

http://pic60.picturetrail.com/VOL1773…

http://pic60.picturetrail.com/VOL1773…

The saying of Ashraf Ali Thanvi in “Taqrir Tirmizi” that late scholars followed the way of Jahmiyah can be found here:

http://www.umm-ul-qura.org/info/user_…

http://pic70.picturetrail.com/VOL1804…

http://pic70.picturetrail.com/VOL1804…

http://pic70.picturetrail.com/VOL1804…

The reality of Zahid Al-Kawthari and his attacks on the Salaf:
http://www.umm-ul-qura.org/info/user_…

Revilments of some Ahnaf and Deobandis of Imams and great scholars:
http://www.umm-ul-qura.org/info/user_…

Some slips of the tongue: Ibn Rajab in his “Zayl Tabaqat Al-Hannabilah” mentioned the incidents faced by Hafiz Abdul Ghani and not ibn Hajar as i said in the lecture. Also the Tafsir of Mahmud Al-Alusi is “Rul Al-Ma’ani” and not “Ruh Al-Bayan”, and explanation of Mishkat Al-Masabih of Mulla Ali Qari is called “Mirqat”

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The Messenger Of Allah Is The Accountant Of The Deobandis || Deoband Exposed || Abu Ibraheem Husnayn

The Messenger Of Allah Is The Accountant Of The Deobandis || Deoband Exposed || Abu Ibraheem Husnayn

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Ashraf Ali Thanwi Teaches Magic || Deoband Exposed || Abu Ibraheem Husnayn

Ashraf Ali Thanwi Teaches Magic || Deoband Exposed || Abu Ibraheem Husnayn

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Ashraf Ali Rasoolullah

Disciple of Molvi Ashraf Ali Thanwi wrote to him that in a dream, he read the Kalima in the following manner, “Laa ilaaha illallaaah Ashraf Ali Rasoolullah”. He wished to recite the Kalima correctly but this was the only thing coming out of his mouth.

When he awoke, he read Darood Shareef in the following words, “Allah huma Salle alaa Sayyidina wa Nabiyyina Ashraf Ali.”

The disciple was now in a predicament because he was not dreaming anymore but was awake and in a state of consciousness.

Molvi Ashraf Ali replied to him, “There is satisfaction in this incident because the person who you are turning to [i.e. Molvi Ashraf Ali] is the follower of the Sunnah by the help of Allah (S.W.T). (Molvi Ashraf Ali Thanvi, Risaala Al-Imdaad, page 34-35, 1136 H (Month of Safar), Imdad Al-Mutabe, Thana Bhawan Publication)

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Ibn Arabi and his repentance

Ibn Arabi and his repentance

a) Imaam Hafidh ad-Dahabi said regarding Wahdatul Wajoodi Ibn Arabi.

“He commented many things for Tasawwuf of Ahlul wahdah (wahdatul wajood) and The worst of his books is Kitaab al-Fusoos, if this book does not contain Kufr, then Kufr does not exist in the world.”

b) Then he said: 
I say : if Muhiyudeein (Ibn Arabi) had returned from his sayings before his death, then he is successful.”

[Seyar Ailam an-Nubala under the biography of Ibn Arabi]

Comment: So for Imam ad-Dahabi Wahdat ul Wajoodis are deviants, rather the book “al-Fusoos” contains kufr. And If by chance Ibn Arabi recanted from his positions like Wahdatul wajood then he succeeded as Allah loves repentance. DEOBANDIS do not have courage to say “Al-Fusoos” includes kufr.

Almost same was said by Imam Ibn Taymiyyah, as he wrote a letter to Nasr al Manjabi who was follower of Ibn Arabi.

Allama Ataullah Hanif Bhojiani as-Salafee said that Ibn Taymiyyah said: “I had good opinion regarding Ibn Arabi and i used to respect him because his book Futuhaat al Makkiyah has good things in it. But I had not seen Fusus al Hikam at that time, after reading this i came to know about his reality.

[Majmoo Rasaail wal Masaail 1/171] after that he refuted the quotes in Fusus al Hikam and said: Allah Tala knows on which (aqeedah) he died

(Majmoo Rasail wal Masaail page 174) [taken from Hayaat Shaykh al Islam by Abu Zahrah, footnote by Ata ullah Hanif Bhojiyani page 516]

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Falsehood in Fadha’il ‘Amaal, Fadha’il Zikr

Falsehood in Fadha’il ‘Amaal (aka Tablighi Nisaab)

Zakariya Kandalvi in Fadha’il Dhikr, Fadha’il ‘A’maal, Vol I:

Hadhrat Shibli reported:

((I saw a madman who was being pelted with stones by little children. I threatened to punish them to which they replied that he (i.e. the madman) claims to see Allaah. I went near him and heard that he was murmuring something. I listened carefully and heard that he was saying, “You did well that you saved me from those children.” I said that they accuse you of the claim that you see Allaah. He screamed and said, “Shibli! By the One in whose love I am in this condition, if He was to be absent even for a second from my sight I would be torn into pieces by the grief of separation.” Saying this he turned away and uttered two lines of poetry which meant, “Your Face remains in front of my eyes, your dhikr is on my tongue and your home is my heart, where can you disappear?))

To the average reader he is just a madman uttering nonsense but to the elite of Deobandh he is a very noble pir having reached the highest state of Fanna’ and now sees Allaah and has united himself with Allaah. The Kufr of Hallaj and Ibn Arabee is now being smuggled into the ummah through the book Fadha’il ‘A’maal and the people who are bringing it to the 21st century are none other than that Tableeghi Jamaat.

Only if the innovators took heed! It is the focal point if the aqeedah of every Muslim that Allaah the Most Merciful cannot be seen in this world. Indeed Allaah the one Most Severe in Torment has said in the Qur.aan (meaning of which):

{No vision can grasp Him, but He grasps all vision}, (Soorah Al An’aam. V:103)

And the Speech of Allaah which describes Him:

{And when Musa came at the time and place appointed by Us, and his Lord (Allaah) spoke to him; he said: “O my Lord! Show me (Yourself), that I may look upon you.” Allaah said: “You cannot see Me, but look upon the mountain if it stands still in its place then you shall see me.” So when his Lord appeared to the mountain, He made it collapse to dust, and Musa fell down unconscious. Then when he recovered his senses he said: “Glory is to You, I turn to You in repentance and I am the first of the believers}, (Soorah Al A’raaf. V:143)

{It is not given to any human being that Allaah should speak to him unless (it be) by Revelation, or from behind a veil, or (that) He sends a Messenger to reveal what He wills by His will. Verily, He is the Most High, Most Wise}, (Soorah Ash Shura. V:51)

And the noble statement of A’yesha (may Allaah be pleased with her) who said: ((If anyone tells you that Muhammad (sal-Allaahu `alayhe wa sallam) has seen his Rabb, he is a liar for Allaah said:

{No vision can grasp Him})), (6:103).

(Reference : Sahih al-Bukhari 7379
In-book reference : Book 97, Hadith 9
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 476
(deprecated numbering scheme) )

But this is the aqeedah of Ahlus Sunnah and those upon the Manhaj of Pious Predecessors that we believe and testify that will see our Lord with our eyes on the Day of Judgement

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