Author Archives: shehzadsattar

Ibn Arabi and his repentance

Ibn Arabi and his repentance

a) Imaam Hafidh ad-Dahabi said regarding Wahdatul Wajoodi Ibn Arabi.

“He commented many things for Tasawwuf of Ahlul wahdah (wahdatul wajood) and The worst of his books is Kitaab al-Fusoos, if this book does not contain Kufr, then Kufr does not exist in the world.”

b) Then he said: 
I say : if Muhiyudeein (Ibn Arabi) had returned from his sayings before his death, then he is successful.”

[Seyar Ailam an-Nubala under the biography of Ibn Arabi]

Comment: So for Imam ad-Dahabi Wahdat ul Wajoodis are deviants, rather the book “al-Fusoos” contains kufr. And If by chance Ibn Arabi recanted from his positions like Wahdatul wajood then he succeeded as Allah loves repentance. DEOBANDIS do not have courage to say “Al-Fusoos” includes kufr.

Almost same was said by Imam Ibn Taymiyyah, as he wrote a letter to Nasr al Manjabi who was follower of Ibn Arabi.

Allama Ataullah Hanif Bhojiani as-Salafee said that Ibn Taymiyyah said: “I had good opinion regarding Ibn Arabi and i used to respect him because his book Futuhaat al Makkiyah has good things in it. But I had not seen Fusus al Hikam at that time, after reading this i came to know about his reality.

[Majmoo Rasaail wal Masaail 1/171] after that he refuted the quotes in Fusus al Hikam and said: Allah Tala knows on which (aqeedah) he died

(Majmoo Rasail wal Masaail page 174) [taken from Hayaat Shaykh al Islam by Abu Zahrah, footnote by Ata ullah Hanif Bhojiyani page 516]

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The Prophet (Peace & Blessings of Allah be upon him) gave two hair strands from his beard in a dream

The Prophet (Peace & Blessings of Allah be upon him) gave two hair strands from his beard in a dream

Shah Sahab delivers a saying that : “My father informed me that once he fell sick , so he received the honour of visiting the Prophet (Sallallaahu Alayhi Wassallam) in his dream. The prophet (Sallallaahu Alayhi Wassallam) said: “My son, how are you?” after this the Prophet foretold my father’s well being and granted two blessed hairs from his blessed beard. I was cured there and then and when I opened my eyes had I both the strands of hair in my hand”. Shah Sahab further says that his father granted him one of those blessed hair strands.

[Ref: Fadhail Durood Shareef Hikaayat 48]


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Deobandi peer lifts the dying ship, saves the day

Deobandi peer lifts the dying ship, saves the day

Maulaana Ashraf Ali Thanvi narrates from Maulvi Nidhaam ud-Deen Karaanwi, and he narrates from Maulvi Abdullah Haraaqi that a very trustworthy person Walaaiti said that: One of my Friends, who had given allegiance (Bayt) to Baqiyyat us-Salaf Hujjat ul-Khalaf Qaduwwat us-Saalikeen Zubdat ul-Arifeen Shaikh ul-Kul fil Kul Hadhrat Maulaana Haaji Imdaadullaah Saahib Chishti Saabri Thaanvi al-Makki rahimahullah, went to Khana Ka’bah for Hajj. He departed on a ship from Mumbai (India). The ship, on its way, got struck, and it was very close that it would drown in the sea, or it might demolish into pieces with another strike. When he saw that there is no other way except dying, he thought of his Peer and said what else would be the best time of Imdaad than this. Allaah Ta’aala is the absolute Hearer and Observer of all things. Immediately, their Ship got out of the water and all the people were saved.

This incidence occurred here and on the other day “the Patron of the mankind” [Imdaadullaah] told his servant to massage his back as it hurts very terribly. As the servant lifted his shirt while massaging, he saw that his back is awfully wounded and the skin is peeled away from most of the places.

“Hadhrat what’s the matter, why is your back wounded?” asked the servant. “Nothing”, replied Peer Sahab [Imdaadullah]. He asked again, but he remained silent. “Hadhrat, I think your skin got abraded from somewhere, whereas you did not even go anywhere”, asked the servant again for the third time. Hadhrat replies: “A ship was about to drown, in which one of your Brothers in Deen and Silsilah was also present; his cry for help made me upset, so I lifted the ship while giving it the support of my back, I went ahead [with the ship] and the people were saved, this is how my back might have been wounded and this is why I feel pain, but do not mention this to anyone.”

[Karamaat-e-Imdaadiyaah Pg 36]

I am sure Titanic regrets not having a silsilah on board.


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Cure from the sand of Ya’qub Nanotwi’s grave In “Arwah Thalathah” story n° 366

Cure from the sand of Ya’qub Nanotwi’s grave In “Arwah Thalathah” story n° 366, 

It is written: “Molvi Mu’een ud Deen Sahib was the eldest son of Hazrat Maulana Muahmmad Ya’qub Sahib and he mentioned a Karamat of Hazrat Maulana (after he passed away): he said that once in Nanotah the fever of Jarah spread a lot, and whoever would take the sand at the grave of Maulana and attach it, would get better, and they would take so much sand that whenever we will put some, it would be finish almost at that time. I had put some (sand) many times, and once I went on the grave of Maulana Sahib and said: (this son was very bright) “This Karamat happened for you, but for us it is a problem, remember that now if anybody takes some, we would not put any sand, and you will remain like this, people will walk with their shoes on you like this” And after this day, it (sand) did not bring any good (to the health) and people stopped taking it.”



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A strange incident about the great-grandfather of Ashraf Ali Thanvi

A strange incident about the great-grandfather of Ashraf Ali Thanvi

Book Title: Ashraf-us-Sawaneh

Ashraf-us-Sawaneh vol.1, p.12 – A strange incident is mentioned in Ashrafus-Sawaneh (biography of Ashraf Ali Thanvi) about the great-grandfather of Ashraf Ali Thanvi, Muhammad Fareed. He was accompanying a marriage procession when it was attacked by a band of thieves. Muhammad Fareed died defending the procession and was buried near the tomb of Pir Samauddin. An Urs (festival) was held at his grave for many years. The biographer writes, “After his martyrdom a strange incident occurred. At night, he returned to his home as if he was alive and gave some sweets to his family members saying, ‘If you do not tell (about my visit) to anyone, I shall keep coming this way.’ But the family members feared that the people may suspect something wrong when they see the children eating sweets, so they disclosed the incident and after this he did not return.


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Deobandis and Wahdatul Wujud – A reply to Molana Mumtaz ul Haq

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Allah sends down a letter for his pious slave in the 21st century

Zulnun Misri narrates that he saw some youth bowing and prostrating with great zeal, upon inquiring the youth or one of them said “I am seeking permission from Allah” so within moments, a paper sheet came down flying and it had written on it “this is a message from Allah to his pious and grateful slave that you may go back for I have forgiven all your sins”

[Ref: Fadhail Hajj, Fasl 10, Allah waalo ke Qissay , Qissa number 15]

Source: Deobandi Karamaat Blogspot

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The gaze of a Tableeghi on a pregnant woman could deliver a wali

Tabish Sahib writes that someone informed him that in the masjid of Maharashtra college (Bombay) once a jama`at came to conduct lessons/dars. So this man also sat with this group. So the speaker started praising this blessed work of tableegh and what they do until he said “the virtue of this blessed work is such that even if the one who goes out in it’s path and lays his eyes upon a pregnant woman then she will give birth to a WALI due to his seeing”

[Ref: Kitab mazkuraa page 18]

Source: Deobandi Karamaat Blogspot


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Ganghoi showing affection to Nanotwi

Quote 7: Tazkirat ar-Rasheed, vol.2,  p.289 – Rasheed Ahmad Gungohi explains the special bond between him and his Shaikh in the following words, “I once saw a dream that Moulvi Mohd Qasim Sahib is in the appearance of a bridegroom and I have been just married to him. So, just as a wife and husband benefit from each other, I benefited from him and him from me.” Upon this, Hakim Mohd Siddiq Sahib Kandhalvi said, “Ar-Rijaalu Qawaamoona Alan-Nisaa” (Men are protectors and maintainers of women – Soorah an-Nisaa (4): 34). Rasheed Ahmad Gungohi replied, “After all I train his children.”

**** Further elaboration to  the Deobandi elders strange behaviour. ****

Gangoi expressing love to Nanotwi in a weird way

Hadhrat Gangoi once in a very love filled gesture asked Hadhrat Nanotwi to lie down beside him. Hadhrat nanotwi felt shy yet when he was requested again (to lie down) then he respectfully lay down on his back on the 4 legged mattress. Hadhrat Gangoi too laid beside him and turned (facing) towards him (Nanotwi) putting his hand on Nanotwi’s chest the way an honest lover does satisfying (pleasuring) himself. (Then) Hadhrat Har chand said : What are you doing? what would the people think (if they saw you in this compromised position)? Hadhrat Gangoi said : ” Let them say (whatever they want)

[Ref: Arwaah e Thalaatha Hikayat (305) ]

Just Imagine if Imam Bukhaari expressed his love for his shaykh `Ali ibn Madeeni this way? Or Imaam Ibn Baaz rahimahullah expressed it to Shaykh Albaanee? My god ! i need asprin to even imagine such Aimmah doing such an act which these Allamah faqeeh hakeem ul Ummat Mujtahid ul-Mars – Hujjat e Saturn , Wasail e Pluto mawlanas end up doing.

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Falsehood in Fadha’il ‘Amaal, Fadha’il Zikr

Falsehood in Fadha’il ‘Amaal (aka Tablighi Nisaab)

Zakariya Kandalvi in Fadha’il Dhikr, Fadha’il ‘A’maal, Vol I:

Hadhrat Shibli reported:

((I saw a madman who was being pelted with stones by little children. I threatened to punish them to which they replied that he (i.e. the madman) claims to see Allaah. I went near him and heard that he was murmuring something. I listened carefully and heard that he was saying, “You did well that you saved me from those children.” I said that they accuse you of the claim that you see Allaah. He screamed and said, “Shibli! By the One in whose love I am in this condition, if He was to be absent even for a second from my sight I would be torn into pieces by the grief of separation.” Saying this he turned away and uttered two lines of poetry which meant, “Your Face remains in front of my eyes, your dhikr is on my tongue and your home is my heart, where can you disappear?))

To the average reader he is just a madman uttering nonsense but to the elite of Deobandh he is a very noble pir having reached the highest state of Fanna’ and now sees Allaah and has united himself with Allaah. The Kufr of Hallaj and Ibn Arabee is now being smuggled into the ummah through the book Fadha’il ‘A’maal and the people who are bringing it to the 21st century are none other than that Tableeghi Jamaat.

Only if the innovators took heed! It is the focal point if the aqeedah of every Muslim that Allaah the Most Merciful cannot be seen in this world. Indeed Allaah the one Most Severe in Torment has said in the Qur.aan (meaning of which):

{No vision can grasp Him, but He grasps all vision}, (Soorah Al An’aam. V:103)

And the Speech of Allaah which describes Him:

{And when Musa came at the time and place appointed by Us, and his Lord (Allaah) spoke to him; he said: “O my Lord! Show me (Yourself), that I may look upon you.” Allaah said: “You cannot see Me, but look upon the mountain if it stands still in its place then you shall see me.” So when his Lord appeared to the mountain, He made it collapse to dust, and Musa fell down unconscious. Then when he recovered his senses he said: “Glory is to You, I turn to You in repentance and I am the first of the believers}, (Soorah Al A’raaf. V:143)

{It is not given to any human being that Allaah should speak to him unless (it be) by Revelation, or from behind a veil, or (that) He sends a Messenger to reveal what He wills by His will. Verily, He is the Most High, Most Wise}, (Soorah Ash Shura. V:51)

And the noble statement of A’yesha (may Allaah be pleased with her) who said: ((If anyone tells you that Muhammad (sal-Allaahu `alayhe wa sallam) has seen his Rabb, he is a liar for Allaah said:

{No vision can grasp Him})), (6:103).

(Reference : Sahih al-Bukhari 7379
In-book reference : Book 97, Hadith 9
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 476
(deprecated numbering scheme) )

But this is the aqeedah of Ahlus Sunnah and those upon the Manhaj of Pious Predecessors that we believe and testify that will see our Lord with our eyes on the Day of Judgement

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