The Real True Creed Of The Salaf P1. A Refutation of Mohammad Yasir

The Real True Creed Of The Salaf P1. A Refutation of Mohammad Yasir

The story of Asharf Ali Thanvi of AbdulQadir Al-Jilani appointing a Christian that he converts to Islam and appoints in position of Abdal can be found here:………

The saying of Ashraf Ali Thanvi in “Taqrir Tirmizi” that late scholars followed the way of Jahmiyah can be found here:…………

The reality of Zahid Al-Kawthari and his attacks on the Salaf:…

Revilments of some Ahnaf and Deobandis of Imams and great scholars:…

Some slips of the tongue: Ibn Rajab in his “Zayl Tabaqat Al-Hannabilah” mentioned the incidents faced by Hafiz Abdul Ghani and not ibn Hajar as i said in the lecture. Also the Tafsir of Mahmud Al-Alusi is “Rul Al-Ma’ani” and not “Ruh Al-Bayan”, and explanation of Mishkat Al-Masabih of Mulla Ali Qari is called “Mirqat”

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The Messenger Of Allah Is The Accountant Of The Deobandis || Deoband Exposed || Abu Ibraheem Husnayn

The Messenger Of Allah Is The Accountant Of The Deobandis || Deoband Exposed || Abu Ibraheem Husnayn

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Ashraf Ali Thanwi Teaches Magic || Deoband Exposed || Abu Ibraheem Husnayn

Ashraf Ali Thanwi Teaches Magic || Deoband Exposed || Abu Ibraheem Husnayn

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Deobandi Elders Rashid Ahmad Gangohi and Ashiq Ilahi Meerthi – Divinty and Jahmi Kufr Taweelat of Allaahs Sifaat

Deobandi Elders Rashid Ahmad Gangohi and Ashiq Ilahi Meerthi – Divinty and Jahmi Kufr Taweelat of Allaahs Sifaat

By Abu Hibbaan & Abu Khuzaimah Ansaari

Rashid Ahmad Gangohi, a deobandi hanafi sufi churchfather who is considered one of the pillars of the deobandi sect had a biography written about him. It was per his sons instruction Masood Ahmad and the chief contributors and annotators were also deobandi sufi churchfathers in their own right from them were the likes of Ashiq Ilahi Meerthi, Abdul Qadir Raipuri and Khalil Ahmad Saharanpuri (or Ambethvi – the author of Muhannad). It was essentially penned by Ashiq Ilahi and Khalil Ahmad Saharanpuri annotated it. Then Khalil Ahmad Saharanpuri took it upon himself to publish this biography.

2 points to be noted

There is ample evidence this book (ie Tazkirrah ur-Rashid) was published in Rashid Ahmad Gangohis lifetime, so he saw it, read it and might have even checked it. Although this is not exactly certain as there is no publication date on the book and neither does the intro indicate anything.

Secondly some deobandi quarters and “innocent sympathisers” may argue that Rashid Ahmad Gangohi never actually wrote this. So we answer and say this is not problematic from a number of angles. The first being his close students, murids, disciples and sympathisers compiled and penned the book and they were aware of his Aqidah and what it conformed to ie essentially what his aqidah was. secondly, these compilers are the pillars of the deobandi sect themselves and hold enormous weight so this is detrimental in itself. Thirdly this book is his memoirs ie his thoughts, what he presented to the people, how the people saw him and in what light and his general teachings. At the very least we should understand and hold this as a deobandi aqidah.

So what do they say, and it indeed this type of belief and aqidah sends shivers up the spine. In the same token let this be a reminder to the deobandi sympathisers, when will you stop defending such anti Islam and idolatrous aqidah



(Tazkirah ut-Rashid (2/322)

“during the era his opposers (ie Rashid Ahmad Gangohis) were causing commotion concerning the issue of Imkaan al-Kadhib (the possibility of Allaah lying) and issued a legal edict of his takfir. In a gathering of Sian (a reverend saint) Tawakul Shah Anbalwi a moulvi mentioned the divine and holy Imams name and said he believed that Allaah could lie. On hearing this Sian Tawakul Shah lowered his head an began to meditate (in a trance) for a while and then lifted his head and said  in punjabi, “What are you people saying!!! I am seeing the pen of Maulana Rashid Ahmad (Gangohi) writing above and beyond the (Allaahs) Arsh .” (Tazkirah ut-Rashid (2/322) (this was the outcome of his meditation)

One begs to ask, what was Mr Gangohi Rashid Ahmads pen doing there? What is this notion implying? We know Allaah Jallo Wa A’la rises above his throne but here we find Mr Gangohis pen. This jahmi aqidah is despicable as on one hand they claim they make ta’weel of the sifaat and here they are claiming elements divinity and this wont be the first time they have done this.

Does it not suggest that Mr Gangohis pen is traversing above the Throne is meddling with core elements of divinity. We have not even begun the address the seriously grave mistakes in aqidah in this passage. Mr Sian Shah knowing the unseen and meditating. There is also a staunch and horrid smell of infallibility lurking in this passage.

This is the dangerous aqidah  of the deobandis we warn the people about. What was Khalil Ahmad Saharanpuri doing during his annotation and was Ashiq Ilahi Meerthi day dreaming when he was writing this. Where is the basic element of Eemaan and Tawheed here. So please all of those who are giving the deobandis excuses, lets us all save ourselves first. This is a clear Jahmi aqidah. They also accuse us of all sorts from anthropomorphism and from the mushabihah etc but here Rashid Ahmad Gangohis QALAM is above the throne. I mean how do we take this, are they saying Mr Gangohis qalam is the law, are they say Mr Gangohi is a deity that he writes everything. Was Mr Sian Shah saying that as Mr Gangohis pen is writing how can Allaah lie because he is……

This is clear shirk and kufr and if these deobandi elders died upon such beliefs then Inna Lillahi Wa Inna Ilayi Raajioon


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The Gawth A’zam Al-Jilani can save a ship from drowning by Sufi meditation

The Gawth A’zam Al-Jilani can save a ship from drowning by Sufi meditation

P 46, in story n°18, Imdadullah writes: “One day, Hazrat Ghawth Al-A’zam was sitting with seven Awliya, he saw with his profound eyes that there was a ship that was closed to be drowned, and with courage and Tawajjuh Batini (he paid some kind of Sufi attention), and he saved it from drowning.”

Related fairy tale:

There are many Steven Spielberg type stories attributed to Shaykh `Abdul Qaadir Jeelaani rahimahullah. He is free from these lies. I wonder, if these deobandhis ever went to debate Non-Muslims against their illogical faith and creed, how would they respond if the non-Muslims asked them the same question?

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Qasim Nanotwi returns from the dead

Qasim Nanotwi returns from the dead

Qasim Nanotwi coming back after death In “Arwah Ath-Thalathah” story n°247

it is written that a dispute occurred between Molvi Ahmad Hasan Sahib Amrohi and Molvi Fakhr ul Hasan Sahib Ganghohi, and Mahmud ul Hasan Deobandi took one side and entered the dispute, and this matter remained for a long time, so: “One morning after the prayer of Fajr, Maulana Rafi’ ud Din Sahib (rah) called Maulana Mahmud ul Hasan Sahib in his room (which is in Dar ul ‘Ulum Deoband) and Maulana came…the weather was very cold. Maulana Rafi’ud Din said: first look at my condition, and Maulana looked at his condition and he was wet (because of sweating), he said: The fact is that Maulana Nanotwi (rah) came with his physical body (Jasad ‘Unsuri) which made me sweat this much…and he asked Mahmud ul Hasan not to enter this dispute, so I called you only to tell you this. Maulana Mahmud ul Hasan said: Hazrat, I make Tawbah at your hand and after this I will not talk about this issue.

”Ashraf Ali Thanvi wrote in notes: “There can be two possibilities: one that it was a Mithali body which was resembling the physical (‘Unsuri) body, and the second possibility is that the soul did Tasarruf (some Sufi control) and prepared a physical (‘Unsuri) body.”


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The Prophet (Peace & Blessings of Allah be upon him) descended from the heavens to act as an Accountant

The Prophet (Peace & Blessings of Allah be upon him) descended from the heavens to act as an Accountant

The Prophet (Sallallahu Alyahi Wasallam) coming to Deoband In “Arwah Thalathah” story n° 440,

It is written: “Diwan Muhammad Yaseen (Marhum) who was a Khadim (servant) of Hazrat Nanotwi (rah) was famous for his aloud Zikr, and it was not possible that someone heard his Zikr and did not cry. He was doing Zikr with a very painful voice and was crying a lot…he said himself that once he was sitting under the northern dome of the mosque of Chathah and was busy in aloud Zikr, when Hazrat Nanotwi (rah) also sat outside the mosque in the northern side and started a Muraqabah (Sufi meditation) and his Tawajjuh (attention) was towards my heart. At this moment, I entered in a state and I saw while doing Zikr that a throne is descending from the sky, and Janab the Messenger of Allah (saw) is sitting on it, with the four caliphs also present in the four corners. And they left the throne and come in the mosque and they were very close to me, and Aan Hazrat (Sallallahu Alyahi Wasallam) asked one of the four caliphs: “Brother, call Maulana Muhammad Qasim” so he left and came with Maulana. Aan Hazrat (Sallallahu Alyahi Wasallam) said: “Maulana, give the Hisab (accounts, results) of the Madrasah” and he said: it is present, and he started the tell the Hisab, and he gave all the details of the Hisab. Hazrat (Sallallahu Alyahi Wasallam) became extremely happy and he said: “Right Maulana, now give me the permission to leave.” Hazrat said: As you wish…then the throne raised in the sky until it disappeared.”

Ashraf Ali Thanvi wrote: “This was a kind of Kashf and it was possible that the Tawajjuh (attention) of Maulana played a role in it, which is a kind of Tasarruf (Sufi control)…”


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Mumtaz ul Haqq al-Deobandhi the Comedian

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Mumtaz ul Haqq al-Deobandhi the Comedian

I happened to come across a post on the Hanafi fiqh facebook page []

Trust me, all the sensible people out there, don’t wanna miss this one.

Okay so their “shaykh” Mumtaz ul-Haq says:



“Pray as you have seen me praying…”

Many people use this hadeeth to cause confusion amongst Muslims and criticise their prayer claiming it not to be the way Rasoolullah sallallaho alaihe wasallam used to pray, while the way they pray ..”IS”..the way the prophet prayed.

The prophet sallallaho alaihe wasallam has been reported to have said as narrated in saheeh and authentic narrations,

صلوا كما رأيتموني أصلي: صحيح البخاري –

“Pray as ..”you have seen me”.. praying..” ( Bukhari ).

When we look closely at the hadeeth , it is clear that after the sahaabah , “NOBODY” can act upon this hadeeth as it states..”pray as “you have seen me” praying, because nobody after the sahaabah ever saw Rasoolullah sallallaho alaihe wasallam praying. So after the sahaabah , the ONLY way to pray is and has always been to “pray the way people were.. “told”.. that the prophet sallallaho alaihe wasallam used to pray ” by the sahaabah.

Imam Bukhari rahimahullah has reported the above mentioned hadeeth but has not seen the prophet praying. He was born 184 years after the prophet sallallaho alaihe wasallam passed away. So if a person is simply going to pray, “not the way he actually saw the prophet praying “- as the hadeeth states , but the way he is told that the prophet used to pray, then by any reasonable logic, the most authentic method will be the one which was compiled closest to the time of the prophet sallallaho alaihe wasallam. Imam Abu Hanifah rahimahullah was born and lived a hundred years earlier than Imam Bukhari. While Imam Bukhari rahimahullah has to rely on a chain consisting in many cases of five , six links or narrators, Imam Abu Hanifah rahimahullah had the good fortune of seeing some of the sahaabah and many famous , prominent and learned tabi’eens. So his reports consist of only two links between him and Rasoolullah sallallaho alaihe wasallam; namely the tabi’eens and the sahaabah.

So if a person can “only ” pray the way he has been told about the prayer of the prophet sallallaho alaihe wasallam and one has to rely upon scholars and people do, so if one can rely upon Imam Bukhari or Sheikh Albani or anybody else who lived many hundreds of years after the prophet , then surely one can rely even more upon the “Al-Imam-Al-A’zam”, the greatest of imams , whose era was the closest to the prophet sallallaho alaihe wasallam and who lived a hundred years closer to the time of the prophet than even Imam Bukhari.

By Shaykh Mumtaz ul Haq

End Quote


More than approx. 100 likes and 36 shares. The deobandis seem really desperate to use this new tantrum to prove their praying style to be right

A moment of silence so as to offer our deepest condolences to Shaykh Mumtaz ul-Haq for his brain loss. Absolutely brilliant deduction from that hadeeth I must say. This post of theirs doesn’t even need a refutation or clarification. I mean how far can they go to simply justify their fiqh or taqleed? Since when did the senior (actual not imposter deobandhi) Hanafi scholars ever deduce such a disastrous ta`weel for this hadeeth?

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Ashraf Ali Rasoolullah

Disciple of Molvi Ashraf Ali Thanwi wrote to him that in a dream, he read the Kalima in the following manner, “Laa ilaaha illallaaah Ashraf Ali Rasoolullah”. He wished to recite the Kalima correctly but this was the only thing coming out of his mouth.

When he awoke, he read Darood Shareef in the following words, “Allah huma Salle alaa Sayyidina wa Nabiyyina Ashraf Ali.”

The disciple was now in a predicament because he was not dreaming anymore but was awake and in a state of consciousness.

Molvi Ashraf Ali replied to him, “There is satisfaction in this incident because the person who you are turning to [i.e. Molvi Ashraf Ali] is the follower of the Sunnah by the help of Allah (S.W.T). (Molvi Ashraf Ali Thanvi, Risaala Al-Imdaad, page 34-35, 1136 H (Month of Safar), Imdad Al-Mutabe, Thana Bhawan Publication)

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The uncle of Ashraf Ali Thanvi wants his penis pulled out and anus fingered…..

malfozaat hakeem ul ummat ashraf ali thanvi

The uncle (Mamu) of Ashraf Ali Thanvi was requested again and again to come give a lecture. To which he refused again and again so much so that the final time the uncle of Ashraf Ali Thanvi said that he would agree to conduct a lecture only if the condition that he goes out naked to the market and has someone pull his penis from one end and anal finger him from the other end and call him “bharwa bharwa” [a very bad abusive word in the Urdu/Hindi language which I have no idea how to translate]

[Ref: Malfoozat hakeemil Ummat]

To be honest, I didn’t even know how to translate this. I mean I want to be just here so let me make an excuse for him. Maybe he wanted to show that the occurrence of him agreeing to give a lecture was as much possible as his hypothetically impossible condition coming true. But either ways, even if it were true, who talks like that? or gives an example like that to show his denial? Plus this isn’t the first time Deobandhi akabireen have used such language in an “Islamic situation”.



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