Category Archives: Ashraf Ali Thanvi

Ashraf Ali Thanvi – Muraaqabah At The Graves

Presence Of Graves Of The Ambiyaa alaihim us salaam In India

Some of the noble ones (buzurg) received kashf (hidden ghayb) that even in India also there are shrines (graves) of certain ambiyaa alaihim us salaam and there is a place after Ambaala (name of a place) there is an enclosure and in it there are these graves/shrines. The signs of these graves have not remained intact of all these graves but for some of them the signs still remain. Maulana Rafee uddeen once visited that place and some students aswell accompanied him and maulana became a MURAAQIB ( Devotee of the grave who medidates at the grave to receive hidden knowledge from the souls and enguages in communication with the dead souls) there and I did not hear from the Mawlaana directly but he mentioned it to his soofi-desciple (mureed) named Hussaini , and this mureed (follower of a peer – soofee shaykh) mentioned it to the son-in law of the Maulana and his son-in-law mentioned it to me that Maulana described the kayfiyah (state) of receiving kashf (hidden ghayb) – the souls of those noble ones (those alleged Prophets) enguaged in a spiritual connection with the Maulana and he met them and it came to be known that from among them one noble person’s name was Khidr or Khidhr and one other was his son (named) Ibraaheem and he informed that his era was Karnaa. With a rigorous research it was found that there was a King Karan (Raja Karan) who lived there and passed away approximately 2000 years from now.

[Ashraf Alee Thanvi in Malfoozaath – Malfooz number 403 Volume 5 page 355]

[Note:- Raja Karna is the one mentioned in the hindu religious scriptures, whose city is very close to Ambala]

Conclusion:-
1. Deobandee maulvees become Muraaqib at the graves (known or maj’hool).

2. Receive Kashf from the graves by enguaging in discussion with the dead souls.

3. Dead souls give the living deobandees knowledge of unseen.

4. Through Kashf deobandees come to know things that only Prophets were able to know through revelation. Like names of the Prophets that neither Allaah nor His Messenger Sallallahu Alaihi Wa Sallam have informed us, their location of graves, etc.

5. Deobandee maulvees dont have any shame to declare a Prophet named Ibrahim during the time of Raja Karna without any evidence from either the Qur’aan or the Sunnah but by way of Kashf!!!

Source: http://salaf-us-saalih.com/2010/12/07/ashraf-alee-thanvee-aqeedah-of-deoband/

Advertisements

Leave a comment

Filed under Ashraf Ali Thanvi

Wudu In Reverse!

wudu

This surely isn’t Islam and this is not taught to us by the Prophet sal Allahu aleyhi wasllam. One of the virtuous acts in Islam and the virtues are such tremendous and great in number but see how this is act is being ruined. Once there was one of our brothers who just asked a Deobandi brother how it is to perform Wudu the other way around? (as mentioned in Bahishti Zevar). The Deobandi brother gave an emotional answer that “This is the Wudoo of Shias”. The Deobandi brother didn’t knew that Ashraf Ali Thanvi had the same reverse procedure of Wudoo in his book. Khair, Allaah completed His Deen 1400 years back and One of The Crucial Criterias of Allaah accepting our A’maal is that it has to be accordance to the Sunnah. If its not in accordance to the Sunnah then no matter how sugar coated the act looks like, Allaah does not accept it. This reverse method is no where in the deen of Allaah and this is an innovation in the deen of Allaah. The Prophet s.a.w said:

“…every innovation is misguidance and all misguidance is in the Hellfire.” Sunan an-Nasaa’ee (1/224)

Leave a comment

Filed under Ashraf Ali Thanvi, Bahishti Zewar, Fiqh of Salah (Namaz)

Recipe for Zina from Deoband

deobandi refutation bahisti zevar

Now we take the following from this ruling of molana ashraf ali thanvi in bahishti zevar:

1) A person has intercourse with Some one else’s wife. This is called Zina in any language but this book ‘Bahishti Zevar’ says it should not be called Zina.

2) He will have to give her Mahr ul mithl as well which is a part of Nikaah.

3) The child that is born with this zina shall not be called Haraami (Bastard).

4) Then when the man realises (“Aray ye tu meri biwi nahi hai/Oh she isnt my wife”), then he should stop having intercourse with her and leave her.

5) The woman however must now observe Iddah and she cannot go back to her husband without the Iddah after having done zina.

How on earth can some one having intercourse with some one’s wife not be termed as Zina? How on earth is Mahrul Mithl applicable and given to the one that u had zina with? And how on earth is that child born not illegitimate? What shall i call this….? I cant help but call this a recipe for Zina. What was the woman doing all this time? Was she mistaken as well?

Leave a comment

Filed under Ashraf Ali Thanvi, Bahishti Zewar, Fiqh

Reality of Deobandi Aqeedah

Leave a comment

Filed under Aqeedah, Ashraf Ali Thanvi, Imdadullah Makki

Deobandi’s and Black Magic

As other Sufis, many Deobandis are also involved in magic, and this shows that many of the Sufis so-called Tasarrufat (controls) and karamat are in fact the works of Jinns and they use magic and Jinns to fool people and make them think they have Karamat from Allah and many of their ignorant followers are deceived by this.

Ashraf Ali Thanvi and magic to separate between two persons

Ashraf Ali Thanvi wrote a book called “A’mal e Qurani”, a book of invocations, Ta’wizat (Tamaim) and ‘Amaliyat (Sufi formulas).

http://pic60.picturetrail.com/VOL1773/9677484/19668720/320526718.jpg

In this book, p 21, Thanvi told how to use some magic to separate between two persons: “(Allah said:) ”We have put hatred and animosity between them until the day of Resurrection”

If you desire to separate and put hatred between two persons, write this verse on a Bhuj stone, then write (the picture):

And below the picture write the sentence: may the separation occur between Fulan (so and so) and Fulan. Write the names of the two persons instead of Fulan, make a Ta’wiz (Tameemah) of it and bury it between two old graves , but don’t do it for people not deserving this, as it will be a sin.”

http://pic60.picturetrail.com/VOL1773/9677484/19668720/320526722.jpg

One can clearly see that the picture Ashraf Ali Thanvi told to write contains the words “Sihr” meaning magic, and learning magic is Kufr. The heart of the Muslim cries and gets a shock to see that such a Kufr is propagated under the name of Islam and Quran. And in this book, Ashraf Ali Thanvi gave other Ta’wizat to cure from some disease or to have a boy and these Ta’wizat contain numbers and unknown words, and this is also clear magic.

http://pic60.picturetrail.com/VOL1773/9677484/19668720/320526721.jpg

http://pic60.picturetrail.com/VOL1773/9677484/19668720/320526719.jpg

Invocation to control the Humans and Jinns and possess the kingdom of Sulayman

The Deobandi book called “Jawahir Khamsah” is about Du’a, Ta’wizat and ‘Amaliyat. The author is Muhammad Ghawth Gulyari, and it has been translated from Persian by Mirza Muhammad Beg An-Naqshabani and it is published by famous Deobandi publisher of Karachi “Dar ul Isha’at”, and it is also published by another Deobandi publisher of Lahore “Maktabah Rehmaniyah”. At the end of this book, the Risalah “Futuh ul Ghayb” has been added.

http://pic60.picturetrail.com/VOL1773/9677484/17902368/301666627.jpg

In this book, the author teaches an invocation to possess the kingdom of Sulayman, control humans and Jinns: “Name 33 for greatness and control of humans and Jinns: “Ya Quddus Tahir min kuli Su fala Shayun Yu’azuhu min jami’ khalqihi” (O Quddus, pure from all evils, none can be protected in

His whole creation). This composed name’s particularity is that whoever for Zahiri and Batini (apparent and interior) greatness, reads it ten thousands time fir forty days, will be cut from what is other than Allah, and all the creation including humans and Jinns will be under his control and obedience…and he will become the inheritor of the kingdom of Sulayman (aley salam)

Also to possess the kingdom of Sulayman: whoever read this name for five years … (in a specific manner), he will have improvement in all of his works and the kingdom of Sulayman (aley salam) will come in his hands, and he will possess the control of the earth and the skies, and all the creation of the great and small universe will be under his control, and the whole universe will be enlightened by his benediction…even if he gives order, then the sun will appear in the night and disappear in the day

http://pic60.picturetrail.com/VOL1773/9677484/17902368/301671399.jpg

One can wonder is such things are possible then why did the Sahabah fought their enemies and some became martyrs? This kind of Tasawwud totally destroys the intelligence of its author, and they are totally lost in this world of hallucination and madness and accept any kind of fairy tale and nonsense. Allah created humans on pure Fitrah, but this wrong Sufism corrupted his Fitrah and made him accept such falsehood.

Invocation to the men of the invisible (Rijal ul Ghayb)

In the same book “Jawahir Khamsah” p 310 there is an invocation:
Peace be upon you O men of the invisible (Rijal ul Ghayb) and noble souls, help us with your special help and look at us with your special looking, O Ruqaba, O Nuqaba, O Nujaba, O Bukhaba, O Abdal, O Awtad, O Aqtab, O Qutb al Aqtab help me in this matter…”

http://pic60.picturetrail.com/VOL1773/9677484/17902368/301666640.jpg

About the invocation called ”Du’a Sayfi”, the author showed that it is finished with a table of numbers, and he does not know reality of it. So these people are writing numbers not knowing what they mean, they found this from Sufis.

http://pic60.picturetrail.com/VOL1773/9677484/17902368/301667637.jpg

He also gave a circle of the men of invisible (Rijal ul Ghayb) which is at the end of this invocation:

http://pic60.picturetrail.com/VOL1773/9677484/17902368/301668325.jpg

And it has preceded that these people believe that these Awliya, Abdal and Qutb rule the world.

Writing Al-Fatihah in disorder

This book “Jawahir Khamsah” also tells to write Surah Al-Fatihah in disorder to cure from some diseases. And it is well known that this is pure magic and clear Kufr pleasing Jinns, as Shaykh ul Islam Ibn Taymiyah explained in his book “Furqan bayna Awliya Rahman wa Awliya Shaytan”.

http://pic60.picturetrail.com/VOL1773/9677484/17902368/301670464.jpg

Circles and crosses with strange words

This book also contains some pictures of crosses made with letters.

http://pic60.picturetrail.com/VOL1773/9677484/17902368/301670470.jpg

And there are strange circles with words like: Haqiqat Ism A’zam, Haqiqat Muhammad Haqiqi, ‘Alim Wahdat, ‘Alim Sifat, Arwah Maqam Haqiqat, Maqam Arwah.

http://pic60.picturetrail.com/VOL1773/9677484/17902368/301669224.jpg

http://pic60.picturetrail.com/VOL1773/9677484/17902368/301669219.jpg

There is also a circle containing 19 circles containing words such as: Soul (Ruh), secret (Sir), reason (‘Aql), imagination (Khyal), the heart (Qalb) and others.

http://pic60.picturetrail.com/VOL1773/9677484/17902368/301669221.jpg

And these terms are the Batini and Zahiri sense known to the Greek philosophers and used by Ibn Sina and then Sufis like Al-Ghazali and others.

Formula to kill someone

In “Futuh Ghayb” of Mirza Beg Naqshabandi published at the end of “Jawahir Khamsah” there is a formula telling us how to kill someone deserving death, not an innocent:

“’Amal (Sufi formula) number ten: killing an enemy whose killing is permissible by the religious law. One should take and put a tree of Sanubar in an empty house, and he should write on it all the Great Names (of Allah) and if there is a group, then 48 times and if there are three then 27 times, and should do Dam (Ruqiyah) with the Great Names (of Allah) on the tree…and he should have no cloth on the head, and he should take a stick and imagine his
enemy then beat the Sanubar and say: I have killed Fulan (so and so) with the domination of Allah (Jalla Jalaluhu)”. He should do such three or seven days.”

http://pic60.picturetrail.com/VOL1773/9677484/17902368/301671402.jpg

One can wonder if such things were correct why the Sahabah and Salaf fought and got martyred. But this kind of Sufism is an opium which totally destroys the reason of the person who enters it. This person might be attracted by the stories softening the heart, but then he is brain washed and accepts magic and all these fairy tales containing abominable Kufr and Shirk

Invocation to have the attributes of Allah

In the same “Futuh Ghayb”, there is an invocation for the purpose of possessing the
attributes of Allah:

“If someone wants to enter the state of Fana fi Allah and Baqa bi Allah, and wants to possess the attributes of Jamal and Jalal of Haqq (Allah), and great subsistence and honour…and Ilm Ladduni (Sufi secret knowledge) and Kashf (unveiling) of hidden lights, then he should first fulfill the conditions of this name…then he should do Ghusl in one of the beginning day of the month, sing one or two songs for the soul of the leader of Prophets (saw) and read hundred times Darood Sharif, then he should start reciting this
name 2695 times in the day and night for forty days…”

http://pic60.picturetrail.com/VOL1773/9677484/17902368/301671400.jpg

May Allah protect us from such Kufr and Shirk.
May Allah send Salah and Salam on the Prophet (saw), his household, companions and those who follow them.
Compiled by Ali Hassan Khan

Leave a comment

Filed under Ashraf Ali Thanvi, Shirk, Taweez

The Creed of Deobandi Elders (PDF)

This book shows the creed of the Deobandi elders: Hajji Imdadullah Al-Makki to whom many major Deobandi scholars have given oath of allegiance, Qasim An-Nanowti founder of Dar ul ‘Ulum Deoband, Rasheed Ahmad Al-Gangohi called Imam Rabbani, the Hakeem of the Deobandi community Ashraf Ali Thanvi and others.

Aqidah dewbondi The Creed of Deobandi Elders PDF

To download books right click mouse then click save target/link as

Leave a comment

Filed under Aqeedah, Ashraf Ali Thanvi, Imdadullah Makki, PDF, Qasim Nanotowi, Rasheed Ahmad Al-Gangohi, Shirk

Insults to the Quran

Insults In Qur'aan Qur'an Quran Koran Deoband Molvi

 

Before I comment on this, please let me tell you that the subject here is not whether one can use  a taweez or not. Now coming to the point, I tried alot to find the translation of this part from bahishti Zevar in its english translation but i failed and couldnt find it any where. I have nothing to say about the taweez being written on the left thigh of a woman but I ask my brothers and sisters that adhere to this book to please help me increase my knowledge for the sake of Allaah and tell me if its alright to tie quranic aayah on thighs of women. Allah has given us thighs that is very very near the private parts. Is there Any Quranic aayah, any sahi hadeeth or any saying of Imam Abu Hanifa rahimahullah to justify this? This book is supposed to be one of the top books on hanafi fiqh according to deobandis.

I will appreciate your time and effort to help me find any proof for the justification of this Insult to the Quran.

May Allaah keep us united on the path of Quran and Sunnah and may Allah open up our pathways as we strive in his cause to spread Islam. Ameen.

If I said anything correct, then it is from Allaah (subhanahu wa taa’ala), and if I erred, then that is from me and shaytan.

1 Comment

Filed under Ashraf Ali Thanvi, Bahishti Zewar, Qur'an, Taweez

Innovations in Wudu

547810_10200572718012727_1078931917_n

 

The Prophet s.a.w taught us to say “Bismillah” before Wudhoo, there is no Dua during the Wudhoo, thereafter when one has completed doing Wudhoo he must say:

 

أَشْهَدُ أَنْ لا إِلَـهَ إِلاّ اللهُ وَحْدَهُ لا شَريـكَ لَـهُ وَأَشْهَدُ أَنَّ مُحَمّـداً عَبْـدُهُ وَرَسـولُـه

OR

سُبْحـانَكَ اللّهُـمَّ وَبِحَمدِك أَشْهَـدُ أَنْ لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك

OR

اللّهُـمَّ اجْعَلنـي مِنَ التَّـوّابينَ وَاجْعَـلْني مِنَ المتَطَهّـرين

 

There is no such thing as Reciting Surah Al Qadr or reciting bismillah and Kalima upon washing each and every part during wudhoo. Molana Ashraf Ali thanvi says in the same bahishti zevar part 1, Aqeedo ka bayaan, Masla no.22 that:

“Allah and his messenger sal Allahu alyhi wasallam HAVE SHOWN ALL MATTERS PERTAINING TO DEEN IN QURAN AND HADITH. To bring something new into the deen is not permitted. Such new things are known as Bid’aat (Innovations). An Innovation is a major sin.”

We dont find any proof of this act from Quran or hadeeth and hence this act is an innovation. The Prophet s.a.w said: “…every innovation is misguidance and all misguidance is in the Hellfire.” Sunan an-Nasaa’ee (1/224).

 

If deobandi brothers try to justify this then they have no right to condem Barelwis for their innovations nor do deobandis have the right to do long talks against innovations. Allaah knows best. May Allah guide us all and may Allah protect us from every kinds of innovations (Bid’aat) in Islam. May Allaah keep us united on the path of Quran and Sunnah and may Allah open up our pathways as we strive in his cause to spread Islam. Ameen. If I said anything correct, then it is from Allaah (subhanahu wa taa’ala), and if I erred, then that is from me and shaytan.Ameen.

Leave a comment

Filed under Ashraf Ali Thanvi, Bahishti Zewar, Bid'ah, Dua, Fiqh, Qur'an

Four Rakaat Sunnah before Isha is proof less

547810_10200572718012727_1078931917_n

Alot of our beloved brothers and dear sisters have made 4 rakaat sunnah before Isha as a part of Deen and they call it Sunnah or rather Sunnat Ghair Muwakkada. We know that Sunnat Ghair muwakkada is the sunnah which the prophet s.a.w didnt do regularly. That means if these 4 rakaat are Sunnat Ghair Muwakkada then Surely there should be just one proof atleast to show that the prophet sal Allahu alyhi wasallam prayed these 4 rakaat but wallahi there is not a single hadeeth with Sahi or Hasan chain which even indicates that the prophet sal Allahu alyhi wasallam offered 4 rakaat sunnah before Isha fard.

Molana Yusuf Binori writes in Ma’arif us Sunan Sharh Jaami’ Tirmidhi, Page number 115 that:

لم أجد في الأربع قبل العشا حديثا في كتب الحديث مع فحص البالغ

Rough translation: “After alot of hard work, I could not find any hadeeth in the hadeeth books which mentions 4 rakaah before Isha”

Then on Page 116 he has written that:

و متون الحنفية متطابقة على ذكر ندب الأربع قبل العشا فربما يكون له حجة في كتب أئمتنا المخطوطة أو الضائع

Rough translation: “The hanafi books are filled with the mention of 4 rakaat before Isha so May be there is proof for it in the books that are “Aimatnal Makhtoota” or the books that have been wasted.”

Im unable to translate Aimatnal makhtoota for now so please pardon me.

Mufti taqi usmani tried to justify these 4 rakaat with a proof of his but Alhamdulillah at the end he make it clear that the prophet s.a.w didnt determine these rakaat and thats my whole point. He says at the end of his fatwa that:

However, it should be borne in mind that these 4 rak’ats should not be taken as determined by Nabi (Sallallahu Alaihi Wasallam), nor as a specific Sunnah.”

http://www.askimam.org/public/question_detail/15881

With this statement he has basically dismissed the position of nearly all of the hanafi fiqh which holds the view that the prophet s.a.w prayed 4 rakaat sunnah ghair muwakkada.

However, I do have doubts over his attempt to justify this 4 rakaat with the hadeeth of Sahi Al Bukhari. The link provided says:

“On the basis of this Hadith, Muslim Jurists have inferred that it is mustahab (desirable) to perform some prayer, nafl or sunnah, before every obligatory prayer, except before Maghrib, according to the Hanafi Mazhab.”

You can see how he added the exception before maghrib. The hadeeth of Sahi Al Bukhari which mufti Taqi Usmani used is narrated by Abdullah bin Mughaffal Al-Muzani. Now the same Sahabi narrates another similar hadeeth which is mentioned in Sahi Al Bukhari.


Chapter: The (optional) Salat (prayer) before the (compulsory) Maghrib prayers, Hadeeth# 1183

Narrated ‘Abdullãh Al-Muzani:

The Prophet , said, “Perform (an optional) Salat (prayer) before the (compulsory) Maghrib prayers.” He (repeated it thrice) and the third time, he said, “Whoever wants to offer it, can do so,” lest the people should take it as a Sunnah.

The exact same sahabi makes it clear that there is a nafal prayer before maghrib salah and he did not give any exception to maghrib Salaah but mufti taqi usmani used a hadeeth narrated by the exact same sahabi and gives an exception to the maghrib salaah.  Its like Justifying something that has no proof any where and leaving out something that has proof from the same proof that one has presented. The nafal before maghrib salaah has its daleel and the 4 rakaat Sunnat ghair muwakkada has no daleel. There is no exception for maghrib salaah in this hadeeth at all and the daleel provided by him applies to the nafal before maghrib salaah as well. It does not have any exception for maghrib salaah either which negates the majority of the position of hanafi fiqh. Allaah knows best. 

However my brothers and sisters, if im wrong then i need to be corrected on this issue with proofs from Quran and Sunnah but if im right then it is the right of truth and the right of your own nafs to accept the truth. May Allaah keep us united on the path of Quran and Sunnah and may Allah open up our pathways as we strive in his cause to spread Islam. Ameen.
If I said anything correct, then it is from Allaah (subhanahu wa taa’ala), and if I erred, then that is from me and shaytan.

1 Comment

Filed under Ashraf Ali Thanvi, Bahishti Zewar

Writing Dua on Kafan With Fingers on Chest & Forehead

kalma kafan bahishti zevar masaail

Leave a comment

Filed under Ashraf Ali Thanvi, Bahishti Zewar