Step by Step Guide on how to leave namaaz: First leave Sami Allaahu Liman Hamida, then leave Subhaana Rabbi Al Adheem, then dont recite Subhaana Rabbi Al A’laa, then leave out durood shareef, then you must go for the dua after durood shareef and then finally leave surah faateha and it wont matter if you dont read anything when u have to read surah al fateha.. Your namaaz will be proper and correct. SubhanAllaah, this is fard salaah and i wonder whats left behind to recite in Salaah??
He even says that this is “contrary to the sunnah” but he forgot the basic usool that Allaah does not accept a form of worship if its not Sunnah. They debate us on Rafa yadain, ameen bil jahr, reciting surah al fateha behind the imaam… Whats the use of all these debates when such recipes are given to make a mockery of the worship of Allaah?
Note that This is about some one that is new to Islam or doesnt know the duas. That is not the case here and nor is it mentioned. The issue is about reciting and NOT reciting, Reading and NOT Reading. It isnt about some one Unable to recite OR Cannot recite. If some one is new to Islam and if he is unable to recite anything then Allaah will inshaAllah accept his salaah even if he doesnt know anything and stands for prayer.
Not to forget the raising of hands while making intention. The prophet s.a.w never raised his hands while making intentions the way deobandis do.
2 responses to “Step by Step Guide on How to Leave Salaah (Namaaz)”
Ya akhi, you are doing an excellent Job, but sometimes we as humans get partial and biased in our criticism. The above criticism of yours is partially right and partially wrong.
as it is evident that Thanvi isn’t asking anyone to leave those sunnah and wajibaat of salaah, rather he is only informing of a ruling of what happens if someone misses it out. Nevertheless, he forgot/should have mentioned the way to compensate for wajibaat such as sajdah sahw as discussed in this link : http://the-finalrevelation.blogspot.com/2012/07/sajdah-sahw.html
Secondly, I agree with him erring in Masla 17 and that is a wrong fatwa however this is something which many scholars from our aslaaf and akhlaaf have argued and differed over, so to specifically point out this mistake kind of hampers with the aim of this blog i believe which is to expose the errors in the Deobandhi scholar’s aqeeda and bid’ah .
Allah says in the Qur’an to be just and let not your hatred effect your judgement. :) Just an Advice from a brother in Islam following the manhaj of Salafus Saalih :)
السلام عليكم ورحمة الله وبركاته
بارك الله فيكم وجزاكم الله خيرا