This surely isn’t Islam and this is not taught to us by the Prophet sal Allahu aleyhi wasllam. One of the virtuous acts in Islam and the virtues are such tremendous and great in number but see how this is act is being ruined. Once there was one of our brothers who just asked a Deobandi brother how it is to perform Wudu the other way around? (as mentioned in Bahishti Zevar). The Deobandi brother gave an emotional answer that “This is the Wudoo of Shias”. The Deobandi brother didn’t knew that Ashraf Ali Thanvi had the same reverse procedure of Wudoo in his book. Khair, Allaah completed His Deen 1400 years back and One of The Crucial Criterias of Allaah accepting our A’maal is that it has to be accordance to the Sunnah. If its not in accordance to the Sunnah then no matter how sugar coated the act looks like, Allaah does not accept it. This reverse method is no where in the deen of Allaah and this is an innovation in the deen of Allaah. The Prophet s.a.w said:
“…every innovation is misguidance and all misguidance is in the Hellfire.” Sunan an-Nasaa’ee (1/224)
gift2deobandis.com 
Assalamaliekum warahmatullah,
I am not able to understand point you are trying to make.
Reading the Urdu text you posted above, it is basically addressing the issue if someone doesn’t do the wudhu according to sunnah would it COUNT as a wudhu or not, means: say you took a bath and didn’t do wudhu and you prayed like that, is your salah valid? Nowhere the author seems to promote doing wudhu reverse way as the title suggests, he even said that there is fear of sinning (because he contradicted the sunnah).
Have you ever seen a deobandi (learned or lay) doing wudhu reverse or altering its steps, or is it mentioned in any of their books that any of their Ulema did it that way? If no then my sincere advise to you is delete this post and please refrain from accusing people what they are free from. Indeed Allah subhana wata’ala has prohibited mixing truth with falsehood and becoming unjust to someone due to hatred.
May Allah subhanawata’a guide us all and keep us firm on siraat al mustaqeem.
p.s this should not be seen as a support to deobandis, calling to truth must be upon truth and should free from extremism, being fanitically baised to personalities (either in attachment or hatred).